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Sahih al-Bukhari

Hadith 2125

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Sahih al-Bukhari · Hadith 2125

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The dislike of raising voices in the market.

English source

Darussalam · Volume 3

34 - THE BOOK OF SALES(BARGAINS)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2125 ¦ الجزء: 3 ¦ الصفحة: 66

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

2125. Narrated 'Aṭā' bin Yaṣār: I met 'Abdullāh bin 'Amr bin Al-'Āṣ and asked him, "Tell me about the description of Allāh's Messenger ﷺ which is mentioned in the Torah." He replied, "Yes. By Allāh, he is described in the Torah with some of the qualities attributed to him in the Qur'an as follows: 'O Prophet! We have sent you as a witness (for Allāh's True Religion) and a giver of glad tidings (to the faithful believers), and a warner (to the disbelievers), and guardian of the illiterates. You are My slave and My Messenger. I have named you Al-Mutawakkil (who depends upon Allāh). You are neither discourteous, harsh, nor a noise-maker in the markets, and you do not do evil to those who do evil to you, but you deal with them with forgiveness and kindness. Allāh will not let him (the Prophet ﷺ) die till he makes straight the crooked people by making them say: Lā ilāha illallāh (none has the right to be worshipped but Allāh) with which will be opened blind eyes, deaf ears, and enveloped hearts.’ ”

Arabic text

2125 - حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، قَالَ: لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ العَاصِ رَضِيَ اللَّهُ عَنْهُمَا، قُلْتُ: أَخْبِرْنِي عَنْ صِفَةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي التَّوْرَاةِ؟ قَالَ: " أَجَلْ، وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي القُرْآنِ: {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} [الأحزاب: 45]، وَحِرْزًا لِلْأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي، سَمَّيْتُكَ المتَوَكِّلَ لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ، وَلاَ سَخَّابٍ فِي الأَسْوَاقِ، وَلاَ يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ، وَلَكِنْ يَعْفُو وَيَغْفِرُ، وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ المِلَّةَ العَوْجَاءَ، بِأَنْ يَقُولُوا: لاَ إِلَهَ إِلَّا اللَّهُ، وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا "، تَابَعَهُ عَبْدُ العَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ هِلاَلٍ، وَقَالَ سَعِيدٌ: عَنْ هِلاَلٍ، عَنْ عَطَاءٍ، عَنْ ابْنِ سَلاَمٍ غُلْفٌ: كُلُّ شَيْءٍ فِي غِلاَفٍ، سَيْفٌ أَغْلَفُ، وَقَوْسٌ غَلْفَاءُ، وَرَجُلٌ أَغْلَفُ: إِذَا لَمْ يَكُنْ مَخْتُونًا

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