Sahih al-Bukhari

Hadith 3586

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Sahih al-Bukhari · Hadith 3586

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The signs of Prophethood in Islām.

English source

Darussalam · Volume 4

61 - THE BOOK OF VIRTUES

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3586 ¦ الجزء: 4 ¦ الصفحة: 196

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Text and translation

English translation

3586. Narrated Hudhaifa: Once 'Umar bin Al-Khaṭṭāb رضي الله عنه said, "Who amongst you remembers the statement of Allāh's Messenger ﷺ regarding the Al-Fitnah (trial or affliction)?" Hudhaifa replied, "I remember what he said exactly." 'Umar said, "Tell (us), you are really a daring man!" Hudhaifa said, "Allāh's Messenger ﷺ said, 'A man's Al-Fitnah (trial or afflictions) (i.e., wrong deeds) concerning his relation to his family, his property and his neighbours are expiated by his Salāt (prayer), Aṣ-Ṣadaqa (giving in charity) and enjoining Al-Ma'rūf (Islāmic Monotheism and all that Islām ordains) forbidding Al-Munkar (polytheism, disbelief and all that Islām forbids).” ‘Umar said, “I don’t mean these but the Al-Fitnah that will be heaving up and down like waves of the sea.” Hudhaifa replied, “O chief of the believers! You need not fear that as there is a closed door between you and it.” ‘Umar asked, “Will that door be opened or broken?” Hudhaifa replied, “No, it will be broken.” ‘Umar said, “Then it is very likely that the door will not be closed again.” Later on the people asked Hudhaifa, “Did ‘Umar know what that door meant?” He said, “Yes, ‘Umar knew it as everyone knows that there will be night before tomorrow morning. I narrated to ‘Umar an authentic narration, not lies.” We dared not ask Hudhaifa; therefore we requested Masrūq who asked him, “What does the door stand for?” He said, “‘Umar.”

Arabic text

3586 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، ح حَدَّثَنِي بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ حُذَيْفَةَ، أَنَّ عُمَرَ بْنَ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، قَالَ: أَيُّكُمْ يَحْفَظُ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الفِتْنَةِ؟ فَقَالَ حُذَيْفَةُ: أَنَا أَحْفَظُ كَمَا قَالَ، قَالَ: هَاتِ، إِنَّكَ لَجَرِيءٌ، قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَجَارِهِ، تُكَفِّرُهَا الصَّلاَةُ، وَالصَّدَقَةُ، وَالأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ المُنْكَرِ»، قَالَ: لَيْسَتْ هَذِهِ، وَلَكِنِ الَّتِي تَمُوجُ كَمَوْجِ البَحْرِ، قَالَ: يَا أَمِيرَ المُؤْمِنِينَ، لاَ بَأْسَ عَلَيْكَ مِنْهَا، إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا، قَالَ: يُفْتَحُ البَابُ أَوْ يُكْسَرُ؟ قَالَ: لاَ، بَلْ يُكْسَرُ، قَالَ: ذَاكَ أَحْرَى أَنْ لاَ يُغْلَقَ، قُلْنَا: عَلِمَ عُمَرُ البَابَ؟ قَالَ: نَعَمْ، كَمَا أَنَّ دُونَ غَدٍ اللَّيْلَةَ، إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ، فَهِبْنَا أَنْ نَسْأَلَهُ، وَأَمَرْنَا مَسْرُوقًا فَسَأَلَهُ فَقَالَ: مَنِ البَابُ؟، قَالَ: عُمَرُ

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