Sahih al-Bukhari

Hadith 3989

Report an issue

Sahih al-Bukhari · Hadith 3989

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

English source

Darussalam · Volume 5

64 - THE BOOK OFAL-MAGHĀZĪ(1) (i.e., holy battle,or the deeds and virtues of Ghāzi)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3989 ¦ الجزء: 5 ¦ الصفحة: 78

DarussalamNot foundAl-AlbaniNot found
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

3989. Narrated Abū Hurairah رَضِيَ اللَّهُ عَنْهُ: Allāh's Messenger ﷺ sent out ten spies under the command of 'Āṣim bin Thābit Al-Anṣārī, the grandfather of 'Āṣim bin 'Umar Al- Khattāb. When they reached (a place called) Al-Hadah between Usfān and Makkah, their presence was made known to a subtribe of Hudhail called Banū Lihyān. So, they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e., Al-Madīna)," and went on tracing the Muslims' footsteps. When ʿAšim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." ʿAšim bin Thābit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allāh! Inform Your Prophet ﷺ about us." So the archers threw their arrows at them and martyred ʿAšim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathīna and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allāh, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathīna were taken away by them and later on they sold them as slaves in Makkah after the event of the (battle of) Badr. The sons of Al-Hārīth bin ʿAmr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hārīth bin ʿAmr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day, Khubaib borrowed from a daughter of Al-Hārith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allāh, I had never seen a better captive than Khubaib. By Allāh, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Makkah." She used to say, "It was food Allāh had provided Khubaib with." When they took him to Al-Hill out of Makkah sanctuary to martyr him, Khubaib requested them, "Allow me to offer a two Rak'a prayer." They allowed him and he offered two Rak'a prayer and then said, "By Allāh! Had I not been afraid that you would think I was worried, I would have offered more." Then he (invoked evil upon them) saying, "O Allāh count them and kill them one by one, and do not leave anyone of them." Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allāh's sake, for this is for the Cause of Allāh. If He wishes, He will bless the cut limbs of my body." Then Abū Sarwa'a, ʿUbqa bin Al-Hārith went up to him and killed him. It was Khubaib who set the tradition of offering Ṣalāt (prayer) for any Muslim to be martyred in captivity (before he is executed). The Prophet ﷺ told his Companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of ʿAṣim bin Thābit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allāh sent a swarm of wasps to protect the dead body of 'Āšim, and they shielded him from the messengers who could not cut anything from his body.

Arabic text

3989 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا ابْنُ شِهَابٍ، قَالَ: أَخْبَرَنِي عُمَرُ بْنُ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ، حَلِيفُ بَنِي زُهْرَةَ، وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: «بَعَثَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَشَرَةً عَيْنًا، وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الخَطَّابِ» حَتَّى إِذَا كَانُوا بِالهَدَةِ بَيْنَ عَسْفَانَ، وَمَكَّةَ ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ، فَنَفَرُوا لَهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ، فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمُ التَّمْرَ فِي مَنْزِلٍ نَزَلُوهُ، فَقَالُوا: تَمْرُ يَثْرِبَ، فَاتَّبَعُوا آثَارَهُمْ، فَلَمَّا حَسَّ بِهِمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى مَوْضِعٍ فَأَحَاطَ بِهِمُ القَوْمُ، فَقَالُوا لَهُمْ: انْزِلُوا فَأَعْطُوا بِأَيْدِيكُمْ، وَلَكُمُ العَهْدُ وَالمِيثَاقُ: أَنْ لاَ نَقْتُلَ مِنْكُمْ أَحَدًا، فَقَالَ عَاصِمُ بْنُ ثَابِتٍ: أَيُّهَا القَوْمُ: أَمَّا أَنَا فَلاَ أَنْزِلُ فِي ذِمَّةِ كَافِرٍ، ثُمَّ قَالَ: اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا، وَنَزَلَ إِلَيْهِمْ ثَلاَثَةُ نَفَرٍ عَلَى العَهْدِ وَالمِيثَاقِ، مِنْهُمْ خُبَيْبٌ، وَزَيْدُ بْنُ الدَّثِنَةِ، وَرَجُلٌ آخَرُ، فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ، فَرَبَطُوهُمْ بِهَا، قَالَ الرَّجُلُ الثَّالِثُ: هَذَا أَوَّلُ الغَدْرِ، وَاللَّهِ لاَ أَصْحَبُكُمْ، إِنَّ لِي بِهَؤُلاَءِ أُسْوَةً، يُرِيدُ القَتْلَى، فَجَرَّرُوهُ وَعَالَجُوهُ فَأَبَى أَنْ يَصْحَبَهُمْ، فَانْطُلِقَ بِخُبَيْبٍ، وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بَعْدَ وَقْعَةِ بَدْرٍ، فَابْتَاعَ بَنُو الحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا، وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ، فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا قَتْلَهُ، فَاسْتَعَارَ مِنْ بَعْضِ بَنَاتِ الحَارِثِ مُوسًى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ، فَدَرَجَ بُنَيٌّ لَهَا وَهِيَ غَافِلَةٌ حَتَّى أَتَاهُ، فَوَجَدَتْهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالمُوسَى بِيَدِهِ، قَالَتْ: فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ، فَقَالَ: أَتَخْشَيْنَ أَنْ أَقْتُلَهُ؟ مَا كُنْتُ لِأَفْعَلَ ذَلِكَ، قَالَتْ: وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ، وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ قِطْفًا مِنْ عِنَبٍ فِي يَدِهِ، وَإِنَّهُ لَمُوثَقٌ بِالحَدِيدِ، وَمَا بِمَكَّةَ مِنْ ثَمَرَةٍ، وَكَانَتْ تَقُولُ: إِنَّهُ لَرِزْقٌ رَزَقَهُ اللَّهُ خُبَيْبًا، فَلَمَّا خَرَجُوا بِهِ مِنَ الحَرَمِ لِيَقْتُلُوهُ فِي الحِلِّ، قَالَ لَهُمْ خُبَيْبٌ: دَعُونِي أُصَلِّي رَكْعَتَيْنِ، فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ، فَقَالَ: وَاللَّهِ لَوْلاَ أَنْ تَحْسِبُوا أَنَّ مَا بِي جَزَعٌ لَزِدْتُ، ثُمَّ قَالَ: اللَّهُمَّ أَحْصِهِمْ عَدَدًا، وَاقْتُلْهُمْ بَدَدًا، وَلاَ تُبْقِ مِنْهُمْ أَحَدًا، ثُمَّ أَنْشَأَ يَقُولُ [البحر الطويل] فَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا ... عَلَى أَيِّ جَنْبٍ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ ... يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ أَبُو سِرْوَعَةَ عُقْبَةُ بْنُ الحَارِثِ فَقَتَلَهُ، وَكَانَ خُبَيْبٌ هُوَ سَنَّ لِكُلِّ مُسْلِمٍ قُتِلَ صَبْرًا الصَّلاَةَ، وَأَخْبَرَ أَصْحَابَهُ يَوْمَ أُصِيبُوا خَبَرَهُمْ، وَبَعَثَ نَاسٌ مِنْ قُرَيْشٍ إِلَى عَاصِمِ بْنِ ثَابِتٍ - حِينَ حُدِّثُوا أَنَّهُ قُتِلَ - أَنْ يُؤْتَوْا بِشَيْءٍ مِنْهُ يُعْرَفُ، وَكَانَ قَتَلَ رَجُلًا عَظِيمًا مِنْ عُظَمَائِهِمْ، فَبَعَثَ اللَّهُ لِعَاصِمٍ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ، فَحَمَتْهُ مِنْ رُسُلِهِمْ، فَلَمْ يَقْدِرُوا أَنْ يَقْطَعُوا مِنْهُ شَيْئًا وَقَالَ كَعْبُ بْنُ مَالِكٍ: «ذَكَرُوا مَرَارَةَ بْنَ الرَّبِيعِ العَمْرِيَّ، وَهِلاَلَ بْنَ أُمَيَّةَ الوَاقِفِيَّ، رَجُلَيْنِ صَالِحَيْنِ قَدْ شَهِدَا بَدْرًا»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    (1) (H. 3987) This is a part of a longer Hadīth in which a dream of the Prophet ﷺ is mentioned, and this part is a part of its interpretation. [See Hadīth No.4081, and also see Vol.9, Hadīth No.7035].