Sahih al-Bukhari

Hadith 4186

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Sahih al-Bukhari · Hadith 4186

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The Ghazwā of Al-Hudaibiya.

English source

Darussalam · Volume 5

64 - THE BOOK OFAL-MAGHĀZĪ(1) (i.e., holy battle,or the deeds and virtues of Ghāzi)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4186 ¦ الجزء: 5 ¦ الصفحة: 128

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Text and translation

English translation

4186. Narrated Nāfi': The people used to say that Ibn 'Umar had embraced Islām (or given the Hudaibīya Pledge) before 'Umar. This is not true. What happened is that 'Umar sent 'Abdullāh to bring his horse from an Anṣārī man so as to fight on it. At that time the people were giving the Bai'a (pledge) to Allāh's Messenger ﷺ near the tree, and 'Umar was not aware of that. So, 'Abdullāh (bin 'Umar) gave the Bai'a (to the Prophet ﷺ) and went to take the horse and brought it to 'Umar. While 'Umar was putting on the armour to get ready for fighting, 'Abdullāh informed him that the people were giving the Bai'a to Allāh's Messenger ﷺ beneath the tree. So 'Umar set out and 'Abdullāh accompanied him till he gave the Bai'a to Allāh's Messenger ﷺ, and it was this event that made people say that Ibn 'Umar had embraced Islām (or given the Hudaibiya Pledge) before 'Umar.

Arabic text

4186 - حَدَّثَنِي شُجَاعُ بْنُ الوَلِيدِ، سَمِعَ النَّضْرَ بْنَ مُحَمَّدٍ، حَدَّثَنَا صَخْرٌ، عَنْ نَافِعٍ، قَالَ: إِنَّ النَّاسَ يَتَحَدَّثُونَ أَنَّ ابْنَ عُمَرَ، أَسْلَمَ قَبْلَ عُمَرَ، وَلَيْسَ كَذَلِكَ، وَلَكِنْ عُمَرُ يَوْمَ الحُدَيْبِيَةِ أَرْسَلَ عَبْدَ اللَّهِ إِلَى فَرَسٍ لَهُ عِنْدَ رَجُلٍ مِنَ الأَنْصَارِ، يَأْتِي بِهِ لِيُقَاتِلَ عَلَيْهِ، وَرَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُبَايِعُ عِنْدَ الشَّجَرَةِ، وَعُمَرُ لاَ يَدْرِي بِذَلِكَ، فَبَايَعَهُ عَبْدُ اللَّهِ ثُمَّ ذَهَبَ إِلَى الفَرَسِ، فَجَاءَ بِهِ إِلَى عُمَرَ، وَعُمَرُ يَسْتَلْئِمُ لِلْقِتَالِ، فَأَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُبَايِعُ تَحْتَ الشَّجَرَةِ»، قَالَ: فَانْطَلَقَ، فَذَهَبَ مَعَهُ حَتَّى بَايَعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَهِيَ الَّتِي يَتَحَدَّثُ النَّاسُ أَنَّ ابْنَ عُمَرَ أَسْلَمَ قَبْلَ عُمَرَ

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