Sahih al-Bukhari

Hadith 5007

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Sahih al-Bukhari · Hadith 5007

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The superiority of Fātiha-til-Kitāb (The Opening Sūrah of the Book).

English source

Darussalam · Volume 6

66 - THE BOOK OF THE VIRTUES OF THE QUR'AN

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 5007 ¦ الجزء: 6 ¦ الصفحة: 187

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

5007. Narrated Abū Sa'īd Al-Khudrī: While we were on one of our journeys, we dismounted at a place where a slave-girl came and said, "The chief of this tribe has been stung by a scorpion and our men are not present; is there anybody among you who can treat him by reciting something (Rāq)?" Then one of our men went along with her, though we did not think that he knew any such treatment. But he treated the chief by Ruqyah (reciting something from the Verses of the Qur'an), and the sick man was cured whereupon he gave him thirty sheep and gave us milk to drink (as a reward). When he returned, we asked our friend, "Did you know how to treat with Ruqyah?" He said, "No, but I treated him only with the recitation of the "Umm-ul-Kitāb (i.e., Surat Al-Fātiḥa)."1 We said, "Do not say anything (about it) till we reach or ask the Prophet ﷺ." So when we reached Al-Madīna, we mentioned that to the Prophet ﷺ (in order to know whether the sheep which we had taken were lawful to take or not). The Prophet ﷺ said, "How did he come to know that it (Surat Al-Fātiḥa) could be used for treatment? Distribute your reward and assign for me one share thereof as well."

Arabic text

5007 - حَدَّثَنِي مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ مَعْبَدٍ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، قَالَ: كُنَّا فِي مَسِيرٍ لَنَا فَنَزَلْنَا، فَجَاءَتْ جَارِيَةٌ، فَقَالَتْ: إِنَّ سَيِّدَ الحَيِّ سَلِيمٌ، وَإِنَّ نَفَرَنَا غَيْبٌ، فَهَلْ مِنْكُمْ رَاقٍ؟ فَقَامَ مَعَهَا رَجُلٌ مَا كُنَّا نَأْبُنُهُ بِرُقْيَةٍ، فَرَقَاهُ فَبَرَأَ، فَأَمَرَ لَهُ بِثَلاَثِينَ شَاةً، وَسَقَانَا لَبَنًا، فَلَمَّا رَجَعَ قُلْنَا لَهُ: أَكُنْتَ تُحْسِنُ رُقْيَةً - أَوْ كُنْتَ تَرْقِي؟ - قَالَ: لاَ، مَا رَقَيْتُ إِلَّا بِأُمِّ الكِتَابِ، قُلْنَا: لاَ تُحْدِثُوا شَيْئًا حَتَّى نَأْتِيَ - أَوْ نَسْأَلَ - النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا قَدِمْنَا المَدِينَةَ ذَكَرْنَاهُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ؟ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ» وَقَالَ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الوَارِثِ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، حَدَّثَنِي مَعْبَدُ بْنُ سِيرِينَ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ بِهَذَا

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