Sahih al-Bukhari

Hadith 6075

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Sahih al-Bukhari · Hadith 6075

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Al-Hijra [(to desert or) cut one's relation with another Muslim (i.e., not to speak to him on meeting him)].

English source

Darussalam · Volume 8

78 - THE BOOK OF AL-ADAB

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 8 ¦ الصفحة: 20

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Text and translation

English translation

6073, 6074, 6075. Narrated 'Aīshah, the wife of the Prophet ﷺ that she was told that 'Abdullāh bin Az-Zubair (on hearing that she was selling, or giving something as a gift) said, "By Allāh, if 'Aīshah does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he ('Abdullāh bin Az-Zubair) say so?" They (people) said, "Yes." 'Aīshah said, "I vow to Allāh that I =his dress should be beautiful and his shoes should be beautiful. The Prophet ﷺ remarked: Verily, Allāh is the Most Beautiful and loves beauty. Pride is to completely disregard the truth and to scorn (looking down upon) the people." (Sahih Muslim, Book of Faith, Vol. 1, Hadīth No. 164). will never speak to Ibn Az-Zubair." When this desertion lasted long, 'Abdullāh bin Az-Zubair sought intercession with her, but she said, "By Allāh, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al-Miswar bin Makhrama and 'Abdur-Raḥmān bin Al-Aswad bin 'Abd Yaghūth, who were from the tribe of Banī Zuhra, "I beseech you, by Allāh, to let me enter upon 'Aishah, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and 'Abdur-Raḥmān, wrapping their sheets around themselves, asked 'Aishah's permission saying, "Peace and Allāh's Mercy and Blessings be upon you! Shall we come in?" 'Aishah said, "Come in." They said, "All of us?" She said, "Yes, come in, all of you," not knowing that Ibn Az-Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of 'Aishah and started requesting her to excuse him, and wept. Al-Miswar and 'Abdur-Raḥmān also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet ﷺ forbade what you know of deserting (not speaking to your Muslim brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relations with kith and kin, and of excusing other's sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and 'Abdur-Raḥmān) persisted in their appeal till she spoke with 'Abdullāh bin Az-Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.

Arabic text

٦٠٧٣ - ٦٠٧٤ - ٦٠٧٥ حَدَّثَنَا أَبُو الْيَمَانِ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي عَوْفُ بْنُ مَالِكِ بْنِ الطُّفَيْلِ هُوَ ابْنُ الْحَارِثِ، وَهُوَ ابْنُ أَخِي عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ لِأُمِّهَا: «أَنَّ عَائِشَةَ حُدِّثَتْ أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ أَوْ عَطَاءٍ أَعْطَتْهُ عَائِشَةُ: وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا، فَقَالَتْ: أَهُوَ قَالَ هَذَا؟ قَالُوا: نَعَمْ، قَالَتْ: هُوَ لِلهِ عَلَيَّ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ أَبَدًا، فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ إِلَيْهَا حِينَ طَالَتِ الْهِجْرَةُ، فَقَالَتْ: لَا وَاللهِ لَا أُشَفِّعُ فِيهِ أَبَدًا وَلَا أَتَحَنَّثُ إِلَى نَذْرِي، فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ، وَهُمَا مِنْ بَنِي زُهْرَةَ وَقَالَ لَهُمَا: أَنْشُدُكُمَا بِاللهِ لَمَّا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ، فَإِنَّهَا لَا يَحِلُّ لَهَا أَنْ تَنْذُِرَ قَطِيعَتِي، فَأَقْبَلَ بِهِ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ مُشْتَمِلَيْنِ بِأَرْدِيَتِهِمَا، حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ، فَقَالَا: السَّلَامُ عَلَيْكِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، أَنَدْخُلُ؟ قَالَتْ عَائِشَةُ: ادْخُلُوا، قَالُوا: كُلُّنَا؟ قَالَتْ: نَعَمِ ادْخُلُوا كُلُّكُمْ، وَلَا تَعْلَمُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ، فَلَمَّا دَخَلُوا دَخَلَ ابْنُ الزُّبَيْرِ الْحِجَابَ فَاعْتَنَقَ عَائِشَةَ وَطَفِقَ يُنَاشِدُهَا وَيَبْكِي، وَطَفِقَ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِهَا إِلَّا مَا كَلَّمَتْهُ وَقَبِلَتْ مِنْهُ، وَيَقُولَانِ: إِنَّ النَّبِيَّ ﷺ نَهَى عَمَّا قَدْ عَلِمْتِ مِنَ الْهِجْرَةِ، فَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ، فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ مِنَ التَّذْكِرَةِ وَالتَّحْرِيجِ، طَفِقَتْ تُذَكِّرُهُمَا وَتَبْكِي وَتَقُولُ: إِنِّي نَذَرْتُ وَالنَّذْرُ شَدِيدٌ، فَلَمْ يَزَالَا بِهَا حَتَّى كَلَّمَتِ ابْنَ الزُّبَيْرِ، وَأَعْتَقَتْ فِي نَذْرِهَا ذَلِكَ أَرْبَعِينَ رَقَبَةً، وَكَانَتْ تَذْكُرُ نَذْرَهَا بَعْدَ ذَلِكَ فَتَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا.»

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  1. 1

    (1) (H. 6072) The Prophet ﷺ was the most humble person having not the least of pride, and he used to help all and was very kind to everybody.