Hadith 6755

The sin of the freed slave who denies his master who has freed him.

English source

Darussalam · Volume 8

85 - THE BOOK OF Al-FARA’ID (THE LAWS OF INHERITANCE)

Sahih al-Bukhari Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 6755 ¦ الجزء: 8 ¦ الصفحة: 154

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English translation

6755. Narrated ‘Ali: “We have no Book to recite except the Book of Allāh (the Qur’ān) and this paper.” Then ‘Alī took out the paper, and behold! There was written in it, legal verdicts about the retaliation for wounds, the ages of the camels (to be paid as Zakāt or as blood money). In it was also written: “Al-Madina is a sanctuary from ‘Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion), or commits a crime in it or gives shelter to such an innovator will incur the Curse of Allāh, the angels and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever (a freed slave) takes as his master some people other than his real masters, without the permission of his real masters, will incur the Curse of Allāh, the angels and all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim in this respect will incur the Curse of Allāh, the angels, and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection."

Arabic text

6755 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ: قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ إِلَّا كِتَابُ اللَّهِ غَيْرَ هَذِهِ الصَّحِيفَةِ، قَالَ: فَأَخْرَجَهَا، فَإِذَا فِيهَا أَشْيَاءُ مِنَ الجِرَاحَاتِ وَأَسْنَانِ الإِبِلِ، قَالَ: وَفِيهَا: «المَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ، فَمَنْ أَحْدَثَ فِيهَا حَدَثًا، أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ القِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ. وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ القِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ. وَذِمَّةُ المُسْلِمِينَ وَاحِدَةٌ، يَسْعَى بِهَا أَدْنَاهُمْ، فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ القِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ»

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