Hadith 7300

What is disliked of going deeply into and arguing about (religious) knowledge, and exaggerating in matters of religion, and of inventing heresies.

English source

Darussalam · Volume 9

96 - THE BOOK OF HOLDING FAST TOTHE QUR'AN AND THE SUNNA(legal ways of the Prophet ﷺ).

Sahih al-Bukhari Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 7300 ¦ الجزء: 9 ¦ الصفحة: 97

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English translation

7300. Narrated Ibrāhīm At-Taimī's father: 'Ali رضي الله عنه addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll. He said, "By Allāh, we have no book to read except Allāh's Book (the Qur'ān) and whatever is (written) on this scroll." And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood-money, and there was also written in it: "Al-Madīna is a sanctuary from 'Aīr (mountain) to such and such place, so whosoever innovates in it an heresy or commits a sin therein, he will incur the Curse of Allāh, the angels, and all the people, and Allāh will not accept his compulsory or optional good deeds." There was also written in it: "The asylum (pledge of protection) granted by any Muslim is one and the same, (even a Muslim of the lowest status) is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the Curse of Allāh, the angels, and all the people, and Allāh will not accept his compulsory or optional good deeds." There was also written in it: "Whoever (freed slave) takes as masters other than his real masters (manumitters) without their permission will incur the Curse of Allāh, the angels, and all the people, and Allāh will not accept his compulsory or optional good deeds.” [See Vol.3, Hadīth No. 1870]

Arabic text

7300 - حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي إِبْرَاهِيمُ التَّيْمِيُّ، حَدَّثَنِي أَبِي، قَالَ: خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ، عَلَى مِنْبَرٍ مِنْ آجُرٍّ وَعَلَيْهِ سَيْفٌ فِيهِ صَحِيفَةٌ مُعَلَّقَةٌ، فَقَالَ: وَاللَّهِ مَا عِنْدَنَا مِنْ كِتَابٍ يُقْرَأُ إِلَّا كِتَابُ اللَّهِ، وَمَا فِي هَذِهِ الصَّحِيفَةِ فَنَشَرَهَا، فَإِذَا فِيهَا أَسْنَانُ الإِبِلِ، وَإِذَا فِيهَا: «المَدِينَةُ حَرَمٌ مِنْ عَيْرٍ إِلَى كَذَا، فَمَنْ أَحْدَثَ فِيهَا حَدَثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلًا»، وَإِذَا فِيهِ: «ذِمَّةُ المُسْلِمِينَ وَاحِدَةٌ، يَسْعَى بِهَا أَدْنَاهُمْ، فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلًا»، وَإِذَا فِيهَا: «مَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلًا»

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