Sahih al-Bukhari

Hadith 7447

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Sahih al-Bukhari · Hadith 7447

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The Statement of Allāhنمالي:"Some faces that Day shall be Nādirah(shining and radiant). Looking at theirLord (Allāh)." (V.75:22,23)

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Darussalam · Volume 9

97 - THE BOOK OF TAUHĪD

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 7447 ¦ الجزء: 9 ¦ الصفحة: 133

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Text and translation

English translation

7447. Narrated Abū Bakra: The Prophet ﷺ said, "Time has come back to its original state which it had when Allāh created the heavens and the earth,(1) the year is of twelve months, of which four are sacred; (and out of these four) three are in succession, namely, Dhul-Qa'da, Dhul-Hijja and Muharram, and (the fourth one) Rajab Muḍar which is between Jumād (Ath-Thānī) and Sha'bān." The Prophet ﷺ then asked us, "Which month is this?" We said, "Allāh and His Messenger know better." He kept quiet so long that we thought he might call it by another name. Then, he said, "Isn't it Dhul-Hijja?" We said, "Yes." He asked, "What town is this?" We said, "Allāh and His Messenger know better." Then he kept quiet so long that we thought he might call it by another name. He then said, "Isn't it the (sacred) town (Makkah)?" We said, "Yes." He asked, "What is the day today?" We said, "Allāh and His Messenger know better." Then he kept quiet so long that we thought he might call it by another name. Then he said, "Isn't it the day of An-Nahr (slaughtering of sacrifices)?” We said, “Yes.” Then he said, “Your blood (lives), your properties,” (the subnarrator Muḥammad said: I think he also said: “... and your honour”) are sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours. You shall meet your Lord (Allāh تعالى) and He will ask you about your deeds. Beware! Don’t go astray after me by striking (cutting) the necks of one another. Verily, it is incumbent upon those who are present to inform it (this message) to those who are absent, for perhaps the informed one might comprehend it (understand it) better than some of the present audience.” (Whenever the subnarrator Muḥammad mentioned that statement, he would say, “The Prophet ﷺ said the truth.”) And then the Prophet ﷺ added, “No doubt! Haven’t I conveyed Allāh’s Message to you! No doubt! Haven’t I conveyed Allāh’s Message to you?” [See Hadīth No. 7078].

Arabic text

7447 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا عَبْدُ الوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنِ ابْنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " الزَّمَانُ قَدْ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ، السَّنَةُ اثْنَا عَشَرَ شَهْرًا: مِنْهَا أَرْبَعَةٌ حُرُمٌ، ثَلاَثٌ مُتَوَالِيَاتٌ، ذُو القَعْدَةِ، وَذُو الحَجَّةِ، وَالمُحَرَّمُ، وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ، أَيُّ شَهْرٍ هَذَا؟ "، قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ يُسَمِّيهِ بِغَيْرِ اسْمِهِ، قَالَ: «أَلَيْسَ ذَا الحَجَّةِ؟»، قُلْنَا: بَلَى، قَالَ: «أَيُّ بَلَدٍ هَذَا؟»، قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ، قَالَ: «أَلَيْسَ البَلْدَةَ؟»، قُلْنَا: بَلَى، قَالَ: «فَأَيُّ يَوْمٍ هَذَا؟»، قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ، قَالَ: «أَلَيْسَ يَوْمَ النَّحْرِ؟»، قُلْنَا: بَلَى، قَالَ: " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ - قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ: وَأَعْرَاضَكُمْ - عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ، أَلاَ فَلاَ تَرْجِعُوا بَعْدِي ضُلَّالًا، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ، أَلاَ لِيُبْلِغِ الشَّاهِدُ الغَائِبَ، فَلَعَلَّ بَعْضَ مَنْ يَبْلُغُهُ أَنْ يَكُونَ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ، - فَكَانَ مُحَمَّدٌ إِذَا ذَكَرَهُ قَالَ: صَدَقَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، ثُمَّ قَالَ: أَلاَ هَلْ بَلَّغْتُ أَلاَ هَلْ بَلَّغْتُ "

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Footnotes

  1. 1

    (1) (H.7447) Al-Mushrikūn of the Pre-Islāmic Period of Ignorance used to shift the sacredness of one month to another, and sometimes they regarded the years as consisting of 13 or even 14 months. When Islām came, it cancelled that practice and fixed the number of months and specified which months were sacred.