Sahih al-Bukhari

Hadith 980

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Sahih al-Bukhari · Hadith 980

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If a woman has no veil to use for 'Eid.

English source

Darussalam · Volume 2

13 - THE BOOK OF THE TWO 'EID(1) (PRAYERS AND FESTIVALS)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 980 ¦ الجزء: 2 ¦ الصفحة: 22

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

980. Narrated Ayyūb: Ḥāṣa bint Sīrīn said, "On 'Eids we used to forbid our girls to go out for Salāt-ul-'Eid ('Eid prayer). A lady came and stayed at the palace of Banī Khalaf and I went to her. She said, "The husband of my sister took part in twelve holy battles along with the Prophet ﷺ and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked: O Allāh's Messenger! If a woman has no veil, is there any harm if she does not come out (on 'Eid day)? The Prophet ﷺ said, 'Her companion should let her share her veil with her, and the women should participate in the good deeds and in the religious gatherings of the believers.’” Hafša added, “When Umm ‘Aṭīyya came, I went to her and asked her, ‘Did you hear anything about such and such a thing?’ Umm ‘Aṭīyya said, ‘Yes, let my father be sacrificed for the Prophet ﷺ. (And whenever she mentioned the name of the Prophet ﷺ she always used to say: Let my father be sacrificed for him). He said, ‘Virgin mature girls staying often screened (or said, ‘Mature girls and virgins staying often screened – Ayyūb is not sure as to which was the word used) and menstruating women should come out (on the ‘Eid day). But the menstruating women should keep away from the Muṣallā. And all the women should participate in the good deeds and in the religious gatherings of the believers.’” Hafša said, “On that I said to Umm ‘Aṭīyya, ‘Also those who are menstruating?’” Umm ‘Aṭīyya replied, “Yes. Do they not present themselves at ‘Arafāt and elsewhere?”.

Arabic text

980 - حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الوَارِثِ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، قَالَتْ: كُنَّا نَمْنَعُ جَوَارِيَنَا أَنْ يَخْرُجْنَ يَوْمَ العِيدِ، فَجَاءَتِ امْرَأَةٌ، فَنَزَلَتْ قَصْرَ بَنِي خَلَفٍ، فَأَتَيْتُهَا، فَحَدَّثَتْ أَنَّ زَوْجَ أُخْتِهَا غَزَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثِنْتَيْ عَشْرَةَ غَزْوَةً، فَكَانَتْ أُخْتُهَا مَعَهُ فِي سِتِّ غَزَوَاتٍ، فَقَالَتْ: فَكُنَّا نَقُومُ عَلَى المَرْضَى، وَنُدَاوِي الكَلْمَى، فَقَالَتْ: يَا رَسُولَ اللَّهِ، أَعَلَى إِحْدَانَا بَأْسٌ إِذَا لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ لاَ تَخْرُجَ؟ فَقَالَ: «لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا، فَلْيَشْهَدْنَ الخَيْرَ وَدَعْوَةَ المُؤْمِنِينَ» قَالَتْ حَفْصَةُ: فَلَمَّا قَدِمَتْ أُمُّ عَطِيَّةَ أَتَيْتُهَا فَسَأَلْتُهَا: أَسَمِعْتِ فِي كَذَا وَكَذَا؟ قَالَتْ: نَعَمْ بِأَبِي، وَقَلَّمَا ذَكَرَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا قَالَتْ: بِأَبِي قَالَ: " لِيَخْرُجِ العَوَاتِقُ ذَوَاتُ الخُدُورِ - أَوْ قَالَ: العَوَاتِقُ وَذَوَاتُ الخُدُورِ، شَكَّ أَيُّوبُ - وَالحُيَّضُ، وَيَعْتَزِلُ الحُيَّضُ المُصَلَّى، وَلْيَشْهَدْنَ الخَيْرَ وَدَعْوَةَ المُؤْمِنِينَ " قَالَتْ: فَقُلْتُ لَهَا: الحُيَّضُ؟ قَالَتْ: نَعَمْ، أَلَيْسَ الحَائِضُ تَشْهَدُ عَرَفَاتٍ، وَتَشْهَدُ كَذَا، وَتَشْهَدُ كَذَا

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