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Text and translation
English translation
13. It was narrated from 'Ubaidullāh bin Abu Rāfi' from his father, that the Messenger of Allāh ﷺ said: "I do not want to find anyone of you reclining on his pillow, and when news comes to him of something that I have commanded or forbidden, he says, 'I do not know, whatever we find in the Book of Allāh, we will follow.'" (Sahih)
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Commentary
Just as compliance with the commandments of the Messenger of Allāh ﷺ was mandatory on people who took them direct from his mouth, it is
equally binding on all those who receive them from others provided the source of transmission is dependable and trustworthy. It is, therefore, the rule that any Hadith that is adjudged as 'authentic or Sahih (Sound) or Hasan (Good) in the light of the criteria set by the scholars of Hadith is binding on the believers.
b. To hear a Prophetic Hadith and then respond to it by saying, "I do not know," is indicative of one's false pride, willful denial and disrespect to the words of the Prophet ﷺ, which is a grave sin, for Allāh says: "... So, let those who go against his (Messenger's) command beware, lest a trial befall them or a painful torment overtake them." (24:63)
c. Denial of Hadith means the denial of the Qur'ān. The reason being that the Qur'ān has again and again commanded the believers to obey and follow the precepts of the Prophet ﷺ, and declared it as the very purpose of the Prophet's duty to explain and exemplify the teachings of the Noble Qur'ān through his word and action. The first people in the Islamic history to deny the Hadith of the Prophet ﷺ were the Khārijites (the Seceders).