Sunan Ibn Majah

Hadith 1416

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Sunan Ibn Majah · Hadith 1416

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What Was Narrated Concerning The Beginning Of The Construction Of The Pulpit

English source

Darussalam · Volume 2

(5) The Chapters OfEstablishing The PrayerAnd The SunnahRegarding Them

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1416 ¦ الجزء: 1 ¦ الصفحة: 455

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Text and translation

English translation

1416. It was narrated that Abu Házim said: "The people differed concerning the pulpit of the Messenger of Alláh ﷺ and what it was made of. So they came to Saḥl bin Sa'd and asked him. He said: "There is no one left who knows more about that than I. It is made of tamarisk (a type of tree) from Ghâbah.[1] It was made by so-and-so, the freed slave of so-and-so (a woman), (who was) a carpenter. He brought it and he (the Prophet ﷺ) stood on it when it was put in position. He faced the Qiblah and the people stood behind him. He recited Qur'ân, then bowed and raised his head, then he moved backwards until he prostrated on the ground, then he went back to the pulpit and recited Qur'ân, then bowed and raised his head, then he moved backwards until he prostrated on the ground." (Sahih)

Arabic text

1416 - حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي حَازِمٍ، قَالَ: اخْتَلَفَ النَّاسُ فِي مِنْبَرِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَيِّ شَيْءٍ هُوَ؟ فَأَتَوْا سَهْلَ بْنَ سَعْدٍ فَسَأَلُوهُ فَقَالَ: مَا بَقِيَ أَحَدٌ مِنَ النَّاسِ أَعْلَمُ بِهِ مِنِّي «هُوَ مِنْ أَثْلِ الغَابَةِ عَمِلَهُ فُلَانٌ مَوْلَى فُلَانَةَ نَجَّارٌ فَجَاءَ بِهِ، فَقَامَ عَلَيْهِ حِينَمَا وُضِعَ، فَاسْتَقْبَلَ وَقَامَ النَّاسُ خَلْفَهُ، فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ فَرَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالْأَرْضِ، ثُمَّ عَادَ إِلَى الْمِنْبَرِ فَقَرَأَ ثُمَّ رَكَعَ فَقَامَ ثُمَّ رَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالْأَرْضِ»

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Commentary

a. "There is no one left who knows more about that than I," i.e., those who knew more are dead by now. b. There is no harm if the Imâm places himself a bit higher than the worshippers in a congregational prayer. c. Moving a little forward or backward during prayer does not invalidate it. d. Leading the people in prayer from a raised position was meant to let the people see and learn the various actions and movements of prayer.