Sunan Ibn Majah

Hadith 1588

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Sunan Ibn Majah · Hadith 1588

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What Was Narrated Concerning Weeping For The Deceased

English source

Darussalam · Volume 2

6. The Chapters On WhatHas Been NarratedRegarding Funerals

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1588 ¦ الجزء: 1 ¦ الصفحة: 506

DarussalamSahihAl-AlbaniSahih
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Text and translation

English translation

1588. Usâmah bin Zaid said: "The son of one of the daughters of the Messenger of Allâh ﷺ was dying. She sent for him, asking him to come to her, and he sent word to her, saying: 'To Allâh belongs what He has taken and to Him belongs what He has given. Everything has an appointed time with Him, so be patient and seek reward.' But she sent for him again, adjuring him to come. So the Messenger of Allâh ﷺ got up, and I got up with him, as did Mu'âdh bin Jabal, Ubayy bin Ka'b and 'Ubâdah bin Sâmit. When we entered they handed the child to the Messenger of Allâh ﷺ, and his soul was rattling in his chest." I think he said that it was like a water skin. "The Messenger of Allâh ﷺ wept, and 'Ubâdah bin Sâmit said to him: 'What is this, O Messenger of Allâh?' He said: 'It is the compassion which Allâh has created in the son of Âdam. Allâh only shows mercy to those of His slaves who are compassionate.'" (Sahih)

Arabic text

1588 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ قَالَ: حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ: كَانَ ابْنٌ لِبَعْضِ بَنَاتِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْضِي، فَأَرْسَلَتْ إِلَيْهِ أَنْ يَأْتِيَهَا، فَأَرْسَلَ إِلَيْهَا أَنَّ «لِلَّهِ مَا أَخَذَ، وَلَهُ مَا أَعْطَى، وَكُلُّ شَيْءٍ عِنْدَهُ إِلَى أَجَلٍ مُسَمًّى، فَلْتَصْبِرْ وَلْتَحْتَسِبْ» . فَأَرْسَلَتْ إِلَيْهِ، فَأَقْسَمَتْ عَلَيْهِ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقُمْتُ مَعَهُ، وَمَعَهُ مُعَاذُ بْنُ جَبَلٍ، وَأُبَيُّ بْنُ كَعْبٍ، وَعُبَادَةُ بْنُ الصَّامِتِ، فَلَمَّا دَخَلْنَا نَاوَلُوا الصَّبِيَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرُوحُهُ تَقَلْقَلُ فِي صَدْرِهِ، قَالَ: حَسِبْتُهُ قَالَ: كَأَنَّهَا شَنَّةٌ، قَالَ: فَبَكَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ عُبَادَةُ بْنُ الصَّامِتِ: مَا هَذَا يَا رَسُولَ اللَّهِ؟ قَالَ: «الرَّحْمَةُ الَّتِي جَعَلَهَا اللَّهُ فِي بَنِي آدَمَ، وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ»

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Commentary

Grief of the heart and shedding tears do not negate patience. Requesting something by adjuring an oath upon someone is allowed. The thing adjured by an oath, if it is not prohibited by the Shari'ah, then a Muslim should fulfill it for another Muslim. Whether it is an occasion of sorrow or happiness, if a question is asked, it should be explained. The presence of all relatives is not necessary at the time of death, however, the family may desire those righteous to be present at this moment, so that the moments of death and the agony of death pass easily with their supplications.