Select a passage to highlight it. Click or tap a highlight to remove it.
Text and translation
English translation
1626. It was narrated that Aswad said: "They said in 'Aishah's presence that 'Ali was appointed (by the Prophet ﷺ) before he
died),[1] and she said: 'When was he appointed? He (the Prophet ﷺ) was resting against my bosom, or in my lap, and he called for a basin, then he became limp in my lap and died, and I did not realize it. So when did he ﷺ appoint him?''' (Sahih)
Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.
Footnotes
1
[1] i.e., urging people to adhere to regular prayer, and to treat their slaves ('those whom your right hands possess') in a kind manner.
Commentary
It is also one of the forged issues by the Shī'ah sect that the Prophet ﷺ appointed 'Ali ﷺ his successor when he ﷺ was alive, but this claim has no strong proof. If this was the case then the Companions would not have to discuss the matter of appointing a successor.
One difficulty of death is the physical effect on the body which appears on good people too, and the other difficulty is spiritually related to the angels' taking the spirit from the body, which does not trouble a good believer. The Messenger of Allāh ﷺ felt little discomfort prior to the separation of his spirit from the body but the separation of his spirit from the body was unperceivable to such an extent that 'Aishah ﷺ realised it when the spirit had already flown to the next world.