Sunan Ibn Majah

Hadith 1869

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Sunan Ibn Majah · Hadith 1869

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A Man Should Not Propose Marriage To A Woman To Whom His Brother Has Already Proposed

English source

Darussalam · Volume 3

9. The Chapters On Marriage

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1869 ¦ الجزء: 1 ¦ الصفحة: 601

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1869. It was narrated that Abu Bakr bin Abu Jahm bin Sukhair Al-'Adawi said: "I heard Fātimah bint Qais say: 'The Messenger of Allāh ﷺ said to me: "When you become lawful,[1] tell me." So I told him.' Then Mu'āwiyah, Abu Jahm bin Sukhair and Usāmah bin Zaid proposed marriage to her. The Messenger of Allāh ﷺ said: 'As for Mu'āwiyah, he is a poor man who has no money. As for Abu Jahm, he is a man who habitually beats woman. But Usāmah (is good).' She gestured with her hand, saying: 'Usāmah, Usāmah!?' The Messenger of Allāh ﷺ said to her: 'Obedience to Allāh and obedience to His Messenger is better for you.' She said: 'So I married him and I was pleased with him.'" (Sahih)

Arabic text

1869 - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالَا: حَدَّثَنَا وَكِيعٌ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ بْنِ صُخَيْرٍ الْعَدَوِيِّ، قَالَ: سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَلَلْتِ فَآذِنِينِي» ، فَآذَنَتْهُ، فَخَطَبَهَا مُعَاوِيَةُ، وَأَبُو الْجَهْمِ بْنُ صُخَيْرٍ، وَأُسَامَةُ بْنُ زَيْدٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا مُعَاوِيَةُ فَرَجُلٌ تَرِبٌ لَا مَالَ لَهُ، وَأَمَّا أَبُو الْجَهْمِ فَرَجُلٌ ضَرَّابٌ لِلنِّسَاءِ، وَلَكِنْ أُسَامَةُ» ، فَقَالَتْ بِيَدِهَا هَكَذَا: أُسَامَةُ، أُسَامَةُ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «طَاعَةُ اللَّهِ وَطَاعَةُ رَسُولِهِ خَيْرٌ لَكِ» ، قَالَتْ: فَتَزَوَّجْتُهُ فَاغْتَبَطْتُ بِهِ "

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Commentary

If concealing the defect of someone puts another Muslim at risk of loss, then the demand of sincerity is that the defect should be disclosed. This type of disclosure will not be regarded as prohibited backbiting. The criticism about the narrators of the Hadith also has the same rationale, that a rule which is not proven from the Messenger of Allāh ﷺ should not be regarded a religious rule mistakenly. Therefore this type of criticism is also allowed. When a slave is freed, his status and position should not be less than those of other free individuals. The interpretation of Fātimah's indication was to express the disagreement; because Zaid ؓ, the father of Usāmah, had been a slave for sometime.