Sunan Ibn Majah

Hadith 2706

Report an issue

Sunan Ibn Majah · Hadith 2706

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

The Prohibition Of Withholding While Alive, Only To Squander Upon One's Death

English source

Darussalam · Volume 3

22. The ChaptersOn Wills

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2706 ¦ الجزء: 2 ¦ الصفحة: 903

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

2706. It was narrated that Abu Hurairah said: "A man came to the Prophet ﷺ and said: 'O Messenger of Allāh, tell me, which of the people has most right to my good companionship?' He said: 'Yes, by your father, you will certainly be told.'[1] He said: 'Your mother.' He said, 'Then who?' He said: 'Then your mother.' He said: 'Then who?' He said: 'Then your mother.' He said: 'Then who?' He said: 'Then your father.' He said: 'Tell me, O Messenger of Allāh, about my wealth – how should I give in charity?' He said: 'Yes, by Allāh, you will certainly be told. You should give in charity when you are still healthy and greedy for wealth, hoping for a long life and fearing poverty. Do not tarry until your soul reaches here and you say: "My wealth is for so-and-so," and "My wealth is for so-and-so," and it will be for them even though you dislike that." (Sahih)

Arabic text

2706 - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، وَابْنِ شُبْرُمَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ، نَبِّئْنِي بِأَحَقِّ النَّاسِ مِنِّي بِحُسْنِ الصُّحْبَةِ؟ فَقَالَ: «نَعَمْ، وَأَبِيكَ لَتُنَبَّأَنَّ أُمُّكَ» . قَالَ: ثُمَّ مَنْ؟ قَالَ: «ثُمَّ أُمُّكَ» . قَالَ: ثُمَّ مَنْ؟ قَالَ: «ثُمَّ أُمُّكَ» . قَالَ: ثُمَّ مَنْ؟ قَالَ: «ثُمَّ أَبُوكَ» . قَالَ: نَبِّئْنِي يَا رَسُولَ اللَّهِ، عَنْ مَالِي كَيْفَ أَتَصَدَّقُ فِيهِ؟ قَالَ: " نَعَمْ، وَاللَّهِ لَتُنَبَّأَنَّ، أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْعَيْشَ وَتَخَافُ الْفَقْرَ، وَلَا تُمْهِلْ، حَتَّى إِذَا بَلَغَتْ نَفْسُكَ هَاهُنَا، قُلْتَ: مَالِي لِفُلَانٍ، وَمَالِي لِفُلَانٍ، وَهُوَ لَهُمْ، وَإِنْ كَرِهْتَ "

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] The commentaries say that it was either the type of statement that comes upon the tongue without intending its actual meaning, or, that this was stated prior to the narrations which forbid swearing by one's father. And some of them said that narrations such as this prove that the prohibition for swearing by one's father are intended to censure, not to make it absolutely prohibited. The second view appears most likely, and is the safest view, and indeed Allāh knows best.

Commentary

To emphasize one's point swearing by Allāh is legal. Before answering the question, saying words as a start of the talk attracts the listener's attention, as the Noble Prophet ﷺ said, "Yes you will certainly be told." An oath can only be taken by the Name of Allāh. It is not legal to take an oath over other than Allāh's Name, as in authentic Ahādīth it has been made clear. The Prophet ﷺ said; "Verily! Allāh ﷻ forbids you to swear by your fathers. If one has to take an oath he should swear by Allāh or keep quite." (Sahih Al-Bukhārī: 6108.) In this Hadīth the oath taken by the father is either before the time when it was prohibited, or just a part of Arabian culture, as a habitual custom. It was common in Arabia that during conversation some additional words or phrases without any particular intention were added.