Sunan Ibn Majah

Hadith 2768

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Sunan Ibn Majah · Hadith 2768

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The Virtue Of Guarding The Frontiers In The Cause Of Allâh

English source

Darussalam · Volume 4

24. The ChaptersOn Jihâd

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2768 ¦ الجزء: 2 ¦ الصفحة: 924

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Text and translation

English translation

2768. It was narrated that Ubayy bin Ka'b said: "The Messenger of Allāh ﷺ said: For guarding the frontier for a day in the cause of Allāh, defending the Muslims, seeking reward, apart from in the month of Ramadān, there is a reward granted greater than worshipping for a hundred years, fasting and praying. Guarding the frontier for a day in the cause of Allāh, defending the Muslims, seeking reward, in the month of Ramadān, is better before Allāh and brings a greater reward" — I think he said — "than worshipping for a thousand years, fasting and praying. If Allāh returns him to his family safe and sound, no bad deed will be recorded for him for a thousand years, but his good deeds will be recorded, and the reward for guarding the frontier will come to him until the Day of Resurrection." (Maudu')

Arabic text

2768 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَعْلَى السُّلَمِيُّ قَالَ: حَدَّثَنَا عُمَرُ بْنُ صُبْحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو، عَنْ مَكْحُولٍ، عَنْ أُبَيِّ بْنِ كَعْبٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ، مُحْتَسِبًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ أَعْظَمُ أَجْرًا مِنْ عِبَادَةِ مِائَةِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا، وَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ، مُحْتَسِبًا مِنْ شَهْرِ رَمَضَانَ أَفْضَلُ عِنْدَ اللَّهِ وَأَعْظَمُ أَجْرًا - أُرَاهُ قَالَ - مِنْ عِبَادَةِ أَلْفِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا، فَإِنْ رَدَّهُ اللَّهُ إِلَى أَهْلِهِ سَالِمًا، لَمْ تُكْتَبْ عَلَيْهِ سَيِّئَةٌ أَلْفَ سَنَةٍ، وَتُكْتَبُ لَهُ الْحَسَنَاتُ، وَيُجْرَى لَهُ أَجْرُ الرِّبَاطِ إِلَى يَوْمِ الْقِيَامَةِ»

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Footnotes

  1. 1

    [1] The first interpretation refers to Munkar and Nakir, and it means that they do not come to him to question him, rather his death guarding the frontier in the cause of Allāh is sufficient, so they will not bother him. The second interpretation refers to Shaitān and his like of those who a person encounters during the trials of the grave, that is its punishment, or, it refers to the Angel of punishment. (Explanation by Sindī)