Sunan Ibn Majah

Hadith 2979

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Sunan Ibn Majah · Hadith 2979

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At-Tamattu' For Umrah and Hajj[1]

English source

Darussalam · Volume 4

25. The ChaptersOn Hajj Rituals

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2979 ¦ الجزء: 2 ¦ الصفحة: 992

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

2979. It was narrated from Ibrâhim bin Abu Musa: "Abu Musa Al-Ash'ari used to issue rulings concerning Tamattu'. Then a man said to him: 'Withhold some of your rulings, for you do not know what the Commander of the Believers has introduced into the rites after you.' (Abu Musa said:) 'Then when I met him later on, I asked him.' 'Umar said: 'I know that the Messenger of Allâh ﷺ and his Companions did it, but I did not like that people should lie with their wives in the shade of the Arâk trees and then go out for Hajj with their heads dripping,' (i.e. due to the bath after sexual relations)."(Sahih)

Arabic text

2979 - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ قَالَ: حَدَّثَنِي أَبِي، قَالَا: حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ، أَنَّهُ كَانَ يُفْتِي بِالْمُتْعَةِ، فَقَالَ لَهُ رَجُلٌ: رُوَيْدَكَ بَعْضَ فُتْيَاكَ، فَإِنَّكَ لَا تَدْرِي، مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ، حَتَّى لَقِيتُهُ بَعْدُ، فَسَأَلْتُهُ، فَقَالَ عُمَرُ: «قَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَلَهُ وَأَصْحَابُهُ، وَلَكِنِّي كَرِهْتُ أَنْ يَظَلُّوا بِهِنَّ مُعْرِسِينَ تَحْتَ الْأَرَاكِ، ثُمَّ يَرُوحُونَ بِالْحَجِّ تَقْطُرُ رُءُوسُهُمْ»

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Commentary

a. The Hadith also proves that 'Umar ﷺ was not of the opinion that Hajj Tamattu' is religiously forbidden. b. The Prophet ﷺ performed Hajj Qirân. What is reported from 'Umar that the Prophet ﷺ performed Tamattu', he meant its linguistic meaning, i.e., he benefited from 'Umrah and Hajj in only one journey. Or he meant that the Companions performed Tamattu' by the order of the Prophet ﷺ. He considered the order of the Prophet ﷺ, just as his own practice and used the word Tamattu' instead of Qirân.