Sunan Ibn Majah

Hadith 3037

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Sunan Ibn Majah · Hadith 3037

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To Delay StoningThe Pillars Due To AnExcuse

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Darussalam · Volume 4

25. The ChaptersOn Hajj Rituals

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3037 ¦ الجزء: 2 ¦ الصفحة: 1010

DarussalamSahihAl-AlbaniSahih
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Text and translation

English translation

3037. It was narrated from Abu Baddāh bin 'Āsim that his father said: "The Messenger of Allāh ﷺ granted permission to some camel herders regarding staying (in Mina),[1] and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days."[2] Mālik said: "I think that he said: 'On the first of the first of the two days, then they could stone them on the day of departure (from Mina).'" (Sahih)

Arabic text

3037 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ، ح وحَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ، عَنْ أَبِيهِ، قَالَ: " رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ، أَنْ يَرْمُوا يَوْمَ النَّحْرِ، ثُمَّ يَجْمَعُوا رَمْيَ يَوْمَيْنِ بَعْدَ النَّحْرِ، فَيَرْمُونَهُ فِي أَحَدِهِمَا - قَالَ مَالِكٌ: ظَنَنْتُ أَنَّهُ قَالَ: فِي الْأَوَّلِ مِنْهُمَا - ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ "

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Footnotes

  1. 1

    [1] In Arabic Fil-Baitutah is used referring either to the case of spending the night in Mina, or referring to the days one is to stay in Mina, or he permitted them to either stay outside of Mina, or to not do such staying. Explanation by Sindi.

  2. 2

    [2] Which would mean on the eleventh or the twelfth.

Commentary

a. The 11th, 12th and 13th of Dhul-Hijjah are called Ayyâm Tashriq. During these three days the pilgrims only throw pebbles on the Jamrât. The one who could not, or did not slaughtered the sacrifice on the 10th of Dhul-Hijjah can sacrifice during these days. b. Combining between the Ramy (throwing pebbles) of two days due to any excuse is allowed, i.e., the throwing of 11th and 12th of Dhul-Hijjah could be performed on the 11th and then the Ramy of 13th would be performed separately. Or on the 12th of Dhul-Hijjah the Ramy of the 11th and 12th would be done, and then the next day it would be done separately.