ضعيف - إلا الجملة الأولى منه فصحيحة -، المشكاة (١١٢٣) ، التعليق الرغيب (١ / ١٧٠) ، صحيح الترغيب والترهيب (٤٨٣ - ٤٨٦) ، ضعيف أبي داود (٩٢) ، صحيح أبي داود (٦٠٧)
Select a passage to highlight it. Click or tap a highlight to remove it.
Text and translation
English translation
970. It was narrated that 'Abdullâh bin 'Amr said: "The Messenger of Allâh ﷺ said: 'There are three whose prayer are not accepted: A man who leads people while they do not like him; a man who does not come to prayer until its end -- meaning after its time has expired -- and one who enslaves a freed person.'" (Da'if)
Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.
Commentary
This disparagement of the leader (i.e. Imâm) applies to a situation where there are lawful reasons for the people to dislike the Imâm.
The sin involved in performing prayer towards the end of the prescribed period, and in enslaving a freed person, is proved from other sound Ahâdîth. However, as explained by Shaikh Albâni, the wording concerning the non-acceptance of prayer is unconfirmed.
Prayer delayed until the end of time without a valid reason has been disapproved by the Prophet ﷺ, and has been called by him; "the prayer of the hypocrites."