Sunan Ibn Majah

Hadith 1160

Report an issue

Sunan Ibn Majah · Hadith 1160

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Was Narrated Concerning One Who Performs Four Rak'ah Before The Zuhr And Four Rak'ah Afterwards

English source

Darussalam · Volume 2

(5) The Chapters OfEstablishing The PrayerAnd The SunnahRegarding Them

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1160 ¦ الجزء: 1 ¦ الصفحة: 367

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1160. It was narrated from Umm Habibah that the Prophet ﷺ said: "Whoever prays four Rak'ah before the Zuhr and four afterwards, Allāh will forbid him to the Fire." (Sahih)

Arabic text

1160 - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ، عَنْ أَبِيهِ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ صَلَّى قَبْلَ الظُّهْرِ أَرْبَعًا، وَبَعْدَهَا أَرْبَعًا، حَرَّمَهُ اللَّهُ عَلَى النَّارِ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

a. It has already been mentioned that it is also in order to offer two Rak'ah before the Zuhr (see comment b. on H. 1140). Two Rak'ah can also be offered after Zuhr (H. 1140). It is nevertheless better to offer four Rak'ah each before and after Zuhr. b. We should always hope for mercy from Allāh for anything good we do for His sake, but it would be neither permissible nor proper to be forgetful of Allāh's wrath and punishment, for nobody knows for certain which one of his deeds would be acceptable or unacceptable near Allāh. Similarly, no one but Allāh knows how much more or less the reward of any action that we do shall be.