Sunan Ibn Majah

Hadith 1345

Report an issue

Sunan Ibn Majah · Hadith 1345

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

How Much (Time) Is Recommended Regarding the Completion Of The Qur'an

English source

Darussalam · Volume 2

(5) The Chapters OfEstablishing The PrayerAnd The SunnahRegarding Them

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1345 ¦ الجزء: 1 ¦ الصفحة: 427

DarussalamDa'ifAl-AlbaniDa‘if
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1345. It was narrated from 'Uthmân bin 'Abdullâh bin Aws that his grandfather Aws bin Hudhaifah said: "We came to the Messenger of Allâh ﷺ in the delegation of Thaqif. The allies of Quraish stayed at the house of Mughirah bin Shu'bah, and the Messenger of Allâh ﷺ camped Bani Mâlik in a tent belonging to him. He used to come to us every night after the Ishâ and speak to us standing on his two feet, until he started to shift his weight from one foot to the other. Most of what he told us was what he had suffered from his people Quraish. He said: '(The two sides) were not equal. We were weak and oppressed and humiliated, and when we went out to Al-Madinah, the outcome of the battles between us varied; sometimes we would defeat them and sometimes they would defeat us.' One night he was later than he usually was, and I said: 'O Messenger of Allâh, you have come to us late tonight.' He said: 'It occurred to me that I had not read my daily portion of Qur'an and I did not want to come out until I had completed it.'" Aws said: "I asked the Companions of the Messenger of Allâh ﷺ: 'How did you used to divide up the Qur'ân?' They said: 'A third, a fifth, a seventh, a ninth, an eleventh, a thirteenth, and Hizbul-Mufassal.'"[1] (Da'if)

Arabic text

1345 - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ: حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى الطَّائِفِيِّ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ، عَنْ جَدِّهِ أَوْسِ بْنِ حُذَيْفَةَ، قَالَ: قَدِمْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي وَفْدِ ثَقِيفٍ، فَنَزَّلُوا الْأَحْلَافَ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ، وَأَنْزَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَنِي مَالِكٍ فِي قُبَّةٍ لَهُ، فَكَانَ يَأْتِينَا كُلَّ لَيْلَةٍ بَعْدَ الْعِشَاءِ فَيُحَدِّثُنَا قَائِمًا عَلَى رِجْلَيْهِ، حَتَّى يُرَاوِحَ بَيْنَ رِجْلَيْهِ وَأَكْثَرُ مَا يُحَدِّثُنَا مَا لَقِيَ مِنْ قَوْمِهِ مِنْ قُرَيْشٍ وَيَقُولُ: «وَلَا سَوَاءَ، كُنَّا مُسْتَضْعَفِينَ مُسْتَذَلِّينَ، فَلَمَّا خَرَجْنَا إِلَى الْمَدِينَةِ كَانَتْ سِجَالُ الْحَرْبِ بَيْنَنَا وَبَيْنَهُمْ، نُدَالُ عَلَيْهِمْ وَيُدَالُونَ عَلَيْنَا» ، فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ أَبْطَأَ عَنِ الْوَقْتِ الَّذِي كَانَ يَأْتِينَا فِيهِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ لَقَدْ أَبْطَأْتَ عَلَيْنَا اللَّيْلَةَ قَالَ: «إِنَّهُ طَرَأَ عَلَيَّ حِزْبِي مِنَ الْقُرْآنِ فَكَرِهْتُ أَنْ أَخْرُجَ حَتَّى أُتِمَّهُ» ، قَالَ أَوْسٌ: فَسَأَلْتُ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَيْفَ تُحَزِّبُونَ الْقُرْآنَ؟ قَالُوا: ثَلَاثٌ وَخَمْسٌ وَسَبْعٌ وَتِسْعٌ وَإِحْدَى عَشْرَةَ وَثَلَاثَ عَشْرَةَ وَحِزْبُ الْمُفَصَّلِ

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

We learn from the text, that it is in order to recite the whole of Qur'ân in seven days. Thus the seven portions of the Qur'ân recited over a period of seven days are known as seven Manâzil (portions). The seven Manâzil (after Al-Fâtihah) are as follows: a) Al-Baqarah; Âl-Imrân; An-Nisâ' (three Surah) b) From Al-Mâ'idah to At-Tawbah (five Surah) c) From Yunus to An-Nahl (seven Surah) d) From Al-Isrâ' to Al-Furqân (nine Surah) e) From Ash-Shu'arâ' to Yâ-Sin (eleven Surah) f) From As-Sâffât to Al-Hujurât (thirteen Surah) g) From Qâf to An-Nâs (sixty-five Surah) The last Manzil is nicknamed the Mufassal. It is because, lengthwise, these are shorter Surah; therefore the continuity of recitation is frequently broken and a separation (fasl) occurs between each two Surah through Basmalah, the recitation of Bismillah-Rahmânir-Rahim, before the start of each next Surah.