Sunan Ibn Majah

Hadith 150

Report an issue

Sunan Ibn Majah · Hadith 150

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

The Virtues OfThe Companions Of TheMessenger Of Allāh ﷺ

English source

Darussalam · Volume 1

The Book Of The Sunnah

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 150 ¦ الجزء: 1 ¦ الصفحة: 53

DarussalamHasanAl-AlbaniHasan sahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

150. It was narrated that 'Abdullâh bin Mas'ud said: "The first people to declare their Islam publicly were seven: The Messenger of Allâh ﷺ, Abu Bakr, 'Ammâr and his mother Sumayyah, Suhaib, Bilâl and Miqdâd. With regard to the Messenger of Allâh, Allâh protected him through his paternal uncle Abu Tâlib. With regard to Abu Bakr, Allâh protected him through his people. As for the rest, the idolaters seized them and made them wear coats of chain-mail and exposed them to the intense heat of the sun. There was none of them who did not do what they wanted them to do, except for Bilâl. He did not care what happened to him for the sake of Allâh, and his people did not care what happened to him. Then they gave him to the children, who took him around in the streets of Makkah while he was saying, 'Ahad, Ahad (One, One).'" (Hasan)

Arabic text

150 - حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ قَالَ: حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ: " كَانَ أَوَّلَ مَنْ أَظْهَرَ إِسْلَامَهُ سَبْعَةٌ: رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَبُو بَكْرٍ، وَعَمَّارٌ، وَأُمُّهُ سُمَيَّةُ، وَصُهَيْبٌ، وَبِلَالٌ، وَالْمِقْدَادُ، فَأَمَّا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَمَنَعَهُ اللَّهُ بِعَمِّهِ أَبِي طَالِبٍ، وَأَمَّا أَبُو بَكْرٍ فَمَنَعَهُ اللَّهُ بِقَوْمِهِ، وَأَمَّا سَائِرُهُمْ فَأَخَذَهُمُ الْمُشْرِكُونَ، وَأَلْبَسُوهُمْ أَدْرَاعَ الْحَدِيدِ، وَصَهَرُوهُمْ فِي الشَّمْسِ، فَمَا مِنْهُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وَاتَاهُمْ عَلَى مَا أَرَادُوا، إِلَّا بِلَالًا، فَإِنَّهُ هَانَتْ عَلَيْهِ نَفْسُهُ فِي اللَّهِ، وَهَانَ عَلَى قَوْمِهِ، فَأَخَذُوهُ فَأَعْطَوْهُ الْوِلْدَانَ، فَجَعَلُوا يَطُوفُونَ بِهِ فِي شِعَابِ مَكَّةَ، وَهُوَ يَقُولُ: أَحَدٌ أَحَدٌ "

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

(الإحسان)، ح: ٧٠٨٣، والحاكم: ٢٨٤/٣، والذهبي. Whatever the Companions ﷺ said with their tongues, in conformity with the wishes of the idolaters, does not adversely affect their rank or status, since the Qur'ân itself gives us the permission to articulate the words of disbelief to protect our lives, if persecution and torture reach beyond the limits of human endurance (see 16:106). This shows the steadfastness and greatness of Bilâl ﷺ, that he chose the path of determination and resolution instead of licence and permission.