Sunan Ibn Majah

Hadith 1682

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Sunan Ibn Majah · Hadith 1682

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What Was Narrated Concerning Cupping For One Who Is Fasting

English source

Darussalam · Volume 2

The Chapters On What Has Been Narrated Concerning Fasting

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1682 ¦ الجزء: 1 ¦ الصفحة: 537

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
  • صحيح وضعيف سنن ابن ماجة (opens in a new tab)

    Source no. 1682 · Volume 4 · Page 182

    Sahih

    صحيح - بلفظ ".. واحتجم وهو محرم" تخريج حقيقة الصيام ص (٦٧ - ٦٨) ، الإرواء (٩٣٢) ، ضعيف أبي داود (٤٠٨) ، صحيح أبي داود (٢٠٥٤)

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Text and translation

English translation

1682. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ had cupping done when he was fasting and in Ihrâm." (Sahih)

Arabic text

1682 - حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ صَائِمٌ مُحْرِمٌ»

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Commentary

According to Shaikh Albâni, may Allâh have mercy on him, the mentioned Hadith is Authentic with the following wording: "He was cupped while he was fasting, and he ﷺ was also cupped in a state of Ihrâm"; cupping while fasting and whilst in the state of Ihrâm are two separate occasions. It is not the case that the cupping took place and the Prophet ﷺ was in state of Ihrâm, at the same time he was fasting too. b. Imâm Mâlik stated that cupping for a fasting person is disliked only if it weakens him. (Muwatta Imâm Mâlik:18/32) Shaikh Abdul-Qâdir Arna'ut said in the footnotes of Jâmi-ul-Usul (6/4416, 4417): "The rule that cupping to drain the blood breaks the fast has been abrogated." Imâm Shawkânî ﷺ discussed this issue with detail, and he conclusively said: "These Ahâdîth can be reconciled that cupping is disliked for a person who feels weak after being cupped." I would like to say that one should be careful regarding this sort of issue as was the practice of 'Abdullâh bin 'Umar ﷺ. Imâm Bukhârî says: "Ibn 'Umar ﷺ used to have cupping while fasting but later he abandoned this practice, and then he would have cupping at night, and also Abu Musa ﷺ was cupped at night."