Sunan Ibn Majah

Hadith 1787

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Sunan Ibn Majah · Hadith 1787

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Wealth On Which Zakât Is Paid Is Not 'Hoarded Treasure'

English source

Darussalam · Volume 3

8. The ChaptersRegarding Zakât

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1787 ¦ الجزء: 1 ¦ الصفحة: 569

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1787. Khâlid bin Aslam, the freed slave of 'Umar bin Khattâb, said: "I went out with 'Abdullâh bin 'Umar, and a Bedouin met him and recited to him the words of Allâh: 'And those who hoard up gold and silver (the money, the Zakâh of which has not been paid) and spend them not in the way of Allâh.'[1] Ibn 'Umar said to him: 'The one who hoards it and does not pay the Zakât due on it, woe to him. But this was before the (ruling on) Zakât was revealed. When it was revealed, Allâh made it a purification of wealth.' Then he turned away and said: 'I do not mind if I have (the equivalent of) Uhud in gold, provided that I know how much it is and I pay Zakât on it, and I use it in obedience of Allâh, the Mighty and Sublime.'" (Sahih)

Arabic text

1787 - حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ قَالَ: حَدَّثَنِي خَالِدُ بْنُ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ، قَالَ: خَرَجْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ، فَلَحِقَهُ أَعْرَابِيٌّ، فَقَالَ لَهُ: قَوْلُ اللَّهِ: {وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ، وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ} [التوبة: 34] قَالَ لَهُ ابْنُ عُمَرَ: " مَنْ كَنَزَهَا فَلَمْ يُؤَدِّ زَكَاتَهَا فَوَيْلٌ لَهُ، إِنَّمَا كَانَ هَذَا قَبْلَ أَنْ تُنْزَلَ الزَّكَاةُ، فَلَمَّا أُنْزِلَتْ جَعَلَهَا اللَّهُ طَهُورًا لِلْأَمْوَالِ، ثُمَّ الْتَفَتَ، فَقَالَ: مَا أُبَالِي لَوْ كَانَ لِي أُحُدٌ ذَهَبًا، أَعْلَمُ عَدَدَهُ وَأُزَكِّيهِ، وَأَعْمَلُ فِيهِ بِطَاعَةِ اللَّهِ عَزَّ وَجَلَّ "

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Commentary

Giving away as a charity in the path of virtue, other than paying Zakât and spending for other compulsory expenses, is a voluntary worship. Payment of Zakât purifies the rest of the wealth, otherwise all wealth remains impure.