Sunan Ibn Majah

Hadith 2322

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Sunan Ibn Majah · Hadith 2322

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The Burden Of Proof Rests With The Plaintiff And An Oath Is Required From The One The Claim Is Made Against

English source

Darussalam · Volume 3

13. The Chapters On Rulings

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2322 ¦ الجزء: 2 ¦ الصفحة: 778

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

2322. It was narrated that Ash'ath bin Qais said: "There was a dispute between myself and a Jewish man concerning some land, and he denied me my rights so I brought him to the Prophet ﷺ. The Messenger of Allāh ﷺ said to me: 'Do you have proof?' I said: 'No.' He said to the Jews, 'Swear an oath.' I said: 'If he swears an oath he will take my property.' Then Allāh, Glorious is He, revealed: 'Verily, those who purchase a small gain at the cost of Allāh's covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allāh speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment.'"[1] (Sahih)

Arabic text

2322 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالَا: حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ، قَالَا: حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الْأَشْعَثِ بْنِ قَيْسٍ، قَالَ: كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ، فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ لَكَ بَيِّنَةٌ؟» قُلْتُ: لَا، قَالَ لِلْيَهُودِيِّ: «احْلِفْ» ، قُلْتُ: إِذًا يَحْلِفُ فِيهِ فَيَذْهَبُ بِمَالِي، فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران: 77] إِلَخْ الْآيَةِ

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Commentary

a. The judge is responsible to give a decision according to his best understanding of the dispute, on the basis of witnesses and evidences; he will not be sinful if he tried his best to give the right decision in the light of the Qur'an and Hadith, even though the decision, mistakenly, happened to be incorrect. But if the claimant knew that the claim was false, he was then not allowed to take the other's right, although the decision had been made in his favor. b. 'Neither will Allāh speak to them' means He will not address him with mercy and pleasure, rather He will reckon him with anger, rebuke and admonition.