Sunan Ibn Majah

Hadith 2348

Report an issue

Sunan Ibn Majah · Hadith 2348

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Passing Judgment By Casting Lots

English source

Darussalam · Volume 3

13. The Chapters On Rulings

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2348 ¦ الجزء: 2 ¦ الصفحة: 786

DarussalamDa'ifAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

2348. It was narrated that Zaid bin Arqam said: "A case was brought to 'Ali bin Abu Tālib when he was in Yemen, concerning three men who had had intercourse with a woman during one period of being free from menses. He asked two of them: "Do you affirm that this child belongs to (the third man)?" And they said: "No." He asked another two of them: "Do you affirm that this child belongs to (the third man)?" And they said: "No." Every time he asked two of them whether they affirmed that the child belonged to the third, they would say no. So he cast lots between them, and attributed the child to the one whose name was chosen in this manner, and obliged him to pay two thirds of the Diyah.[1] The Prophet ﷺ was told of this, and he smiled so broadly that his back teeth became visible. (Da'if)

Arabic text

2348 - حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ: أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَنْبَأَنَا الثَّوْرِيُّ، عَنْ صَالِحٍ الْهَمْدَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ خَيْرٍ الْحَضْرَمِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ: أُتِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَهُوَ بِالْيَمَنِ، فِي ثَلَاثَةٍ قَدْ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ، فَسَأَلَ اثْنَيْنِ، فَقَالَ: «أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟» فَقَالَا: لَا، ثُمَّ سَأَلَ اثْنَيْنِ، فَقَالَ: «أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟» فَقَالَا: لَا، فَجَعَلَ كُلَّمَا سَأَلَ اثْنَيْنِ: «أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟» قَالَا: لَا، «فَأَقْرَعَ بَيْنَهُمْ، وَأَلْحَقَ الْوَلَدَ بِالَّذِي أَصَابَتْهُ الْقُرْعَةُ، وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

A free human cannot be sold at all; therefore, the human cannot be priced. But in case of a mistaken killing, etc., the blood money is fixed at one hundred camels. 'Ali ﷺ proved this amount as a price of the victim. If a case were to come about for which there is no exact and precise information in the Qur'an and Hadith, then the decision should be made in the light of dedicated jurisprudence and analogy. But following the juristic and analogical opinion, in the presence of clear and precise wording of the Shari'ah, is unlawful. Although the habit of laughing a lot is disliked, if a matter of happiness or surprise occurs, then laughing for it is not contrary to the virtue of a scholar or an elderly person.