Hadith 266

Commentary

265 & 266 It is also an act of sin to give out a law of Shari'ah without knowledge, simply on the basis of one's personal opinion. It is, however, a different matter if one gives an opinion based on one's independent judgment after he has done his best, but failed to find the answer either in the Qur'an or in the Sunnah.

a. The Arabic word Tahârah literally means: (i) to be cleansed of all filth, and (ii) to be blameless in word and deed. b. In the context of the Islamic law, Tahârah means: (i) to remove the impurity of Hadath Asghar (minor impurity caused by passing wind or urine, or relieving oneself) by making Wudu' (ablution), and (ii) to remove the impurity of Hadath Akbar (major impurity caused by sexual discharge) by making Ghusl (full bath). The first practical lesson that we learn in Islam is the lesson of Tahârah (cleanliness). In fact, it is a prerequisite ordained by the Messenger of Allâh ﷺ for the validity of the ritual prayer (Salât) offered by a believer. When comparing this elevated system of purification and cleanliness in Islam with the practices of other religionists, it is no wonder that these people feel amazed at the decent system of purity advocated and practised in Islam. According to a famous report, a Jew once said tauntingly to the Companion Salmân Fârîsî: "It is said that your Prophet even teaches you how to secure purity after relieving oneself?" The Companion answered in a tone of perfect self-assurance and ease, "Yes, our Prophet teaches us everything, even the rules of purification after relieving oneself.