Sunan Ibn Majah

Hadith 2730

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Sunan Ibn Majah · Hadith 2730

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The People Of Islam Inheriting From the People Of Polytheism

English source

Darussalam · Volume 4

23. The Chapters OnShares Of Inheritance

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2730 ¦ الجزء: 2 ¦ الصفحة: 912

DarussalamSahihAl-AlbaniSahih
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Text and translation

English translation

2730. It was narrated from Usâmah bin Zaid that he said: “O Messenger of Allâh, will you stay in your house in Makkah?” He said: “Has ‘Aqeel left us any houses?” ‘Aqeel had inherited from Abu Tâlib, he and Tâlib, but neither Ja’far nor ‘Ali had inherited anything, because they were Muslims, but ‘Aqeel and Tâlib were disbelievers. Because of that, ‘Umar used to say: "The believer cannot inherit from a disbeliever." And Usâmah said: "The Messenger of Allâh ﷺ said: "The Muslim does not inherit from a disbeliever and the disbeliever does not inherit from a Muslim." (Sahih)

Arabic text

2730 - حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ قَالَ: أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّهُ حَدَّثَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ، أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ؟ قَالَ: «وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ؟» . وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ، وَلَمْ يَرِثْ جَعْفَرٌ وَلَا عَلِيٌّ شَيْئًا، لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ، وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ. فَكَانَ عُمَرُ مِنْ أَجْلِ ذَلِكَ يَقُولُ: لَا يَرِثُ الْمُؤْمِنُ الْكَافِرَ. وَقَالَ أُسَامَةُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلَا الْكَافِرُ الْمُسْلِمَ»

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Footnotes

  1. U

    [U] An-Nisa' 4:176. See no. 1436 also.

Commentary

This incident occurred at the occasion of the last Hajj (Sahih Bukhârî: 3058) or when Abu Tâlib died. 'Aqeel by that time had not embraced Islam, therefore, he got a share from the legacy, because 'Ali and Ja'far had embraced Islam, so they were deprived of the share. 'Aqeel embraced Islam later. Imâm Bukhârî inferred from this incident that if a person living in (Dârul-Harb) a non-Muslim country if embraces Islam, he can continue to keep his property as before. Hâfiz Ibn Hajar says, "Aqeel had sold that house." (Fathul-Bârî, v. 3. pp. 571)