Sunan Ibn Majah

Hadith 2884

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Sunan Ibn Majah · Hadith 2884

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The Obligation Of Hajj

English source

Darussalam · Volume 4

25. The ChaptersOn Hajj Rituals

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2884 ¦ الجزء: 2 ¦ الصفحة: 963

DarussalamHasanAl-AlbaniDa‘if
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Text and translation

English translation

2884. It was narrated that 'Ali said: "When the following was revealed: "And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allâh, for whoever can bear the way."[1] They asked: 'O Messenger of Allâh, is Hajj every year? He remained silent. They asked: 'Is it every year? He said: 'No. If I had said yes, it would have become obligatory.' Then the following was revealed: "O you who believe! Ask not about things which, if made plain to you, may cause you trouble."''[1] (Hasan)

Arabic text

2884 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالَا: حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ قَالَ: حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ: لَمَّا نَزَلَتْ {وَلِلَّهِ عَلَى النَّاسِ، حِجُّ الْبَيْتِ، مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران: 97] قَالُوا: يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ عَامٍ؟ فَسَكَتَ، ثُمَّ قَالُوا: أَفِي كُلِّ عَامٍ؟ فَقَالَ: " لَا، وَلَوْ قُلْتُ: نَعَمْ، لَوَجَبَتْ " فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا، لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} [المائدة: 101]

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Footnotes

  1. 1

    [1] Âl Imrân 3:97.

Commentary

Hajj is due only on the person who can afford the expenses of the Hajj, i.e., he can bear all the expenditure from the time of leaving his house until he comes back; it includes all his personal expenditure such as food, accommodation, ticket, etc., as well as the expenditure of his dependents in his absence. Performing Hajj is obligatory only once in life, if any one repeats his Hajj it becomes his supererogatory Hajj. However, if one had performed Hajj before his puberty or during slavery, then this Hajj is considered his supererogatory Hajj. So, after puberty or emancipation, if he has the ability, he has to repeat his Hajj.