The Prohibition Of Gathering Or Talking In The Toilet
Darussalam · Volume 1
(1) The Chapters OfPurification And ItsSunnahSunan Ibn Majah Darussalam English translation
الحديث: 342 ¦ الجزء: 1 ¦ الصفحة: 123
Source no. 342 · Volume 1 · Page 414
Da‘if
ضعيف، المشكاة (٣٥٦) ، ضعيف أبي داود (٣) ، التعليق الرغيب (١ / ٨٥) ، تمام المنة
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342. It was narrated from Abu Sa'eed Khudri that the Messenger of Allāh ﷺ said: "No two people should converse while relieving themselves, each of them looking at the private parts of the other, for Allāh, the Mighty and Sublime, hates that." (Da'if) Other chains with similar wording.
342 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ قَالَ: أَنْبَأَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلَالِ بْنِ عِيَاضٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَتَنَاجَى اثْنَانِ عَلَى غَائِطِهِمَا، يَنْظُرُ كُلُّ وَاحِدٍ مِنْهُمَا إِلَى عَوْرَةِ صَاحِبِهِ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَمْقُتُ عَلَى ذَلِكَ» ، حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى قَالَ: حَدَّثَنَا سَلْمُ بْنُ إِبْرَاهِيمَ الْوَرَّاقُ قَالَ: حَدَّثَنَا عِكْرِمَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضِ بْنِ هِلَالٍ، قَالَ: مُحَمَّدُ بْنُ يَحْيَى وَهُوَ الصَّوَابُ، حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ قَالَ: حَدَّثَنَا عَلِيُّ بْنُ أَبِي بَكْرٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ نَحْوَهُ
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a. There is some weakness in this chain of the Hadith. Nevertheless this very Hadith is also reported on the authority of 'Abdullāh bin 'Umar ﷺ and Jābir ☛ which is considered sound. (Sahih Al-Jāmi' As-Saghir: 6013) b. A person who has uncovered his private parts must avoid conversing with the others, it being against the principle of modesty. That is why it is tantamount to inviting the wrath of Allāh. c. Talking together is prohibited because in order to do it the persons concerned shall have to sit close to each other which means uncovering themselves before others.