Sunan Ibn Majah

Hadith 4010

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Sunan Ibn Majah · Hadith 4010

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Enjoining What Is Good And Forbidding What Is Evil

English source

Darussalam · Volume 5

36. The Chapters On Tribulations

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4010 ¦ الجزء: 2 ¦ الصفحة: 1329

DarussalamHasanAl-AlbaniHasan
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English translation

4010. It was narrated that Jābir said: "When the emigrants who had crossed the sea came back to the Messenger of Allāh ﷺ, he said: 'Why don't you tell me of the strange things that you saw in the land of Abyssinia?' Some young men among them said: 'Yes, O Messenger of Allāh. While we were sitting, one of their elderly nuns came past, carrying a vessel of water on her head. She passed by some of their youth, one of whom placed his hand between her shoulders and pushed her. She fell on her knees and her vessel broke. When she stood up, she turned to him and said: "You will come to know, O traitor, that when Allāh sets up the Footstool and gathers the first and the last, and hands and feet speak of what they used to earn, you will come to know your case and my case in His presence soon." The Messenger of Allāh ﷺ said: 'She spoke the truth, she spoke the truth. How can Allāh purify any people (of sin) when they do not support their weak from their strong?'" (Hasan)

Arabic text

4010 - حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ قَالَ: حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: لَمَّا رَجَعَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُهَاجِرَةُ الْبَحْرِ، قَالَ: «أَلَا تُحَدِّثُونِي بِأَعَاجِيبِ مَا رَأَيْتُمْ بِأَرْضِ الْحَبَشَةِ؟» قَالَ فِتْيَةٌ مِنْهُمْ: بَلَى، يَا رَسُولَ اللَّهِ بَيْنَا نَحْنُ جُلُوسٌ مَرَّتْ بِنَا عَجُوزٌ مِنْ عَجَائِزِ رَهَابِينِهِمْ، تَحْمِلُ عَلَى رَأْسِهَا قُلَّةً مِنْ مَاءٍ، فَمَرَّتْ بِفَتًى مِنْهُمْ، فَجَعَلَ إِحْدَى يَدَيْهِ بَيْنَ كَتِفَيْهَا، ثُمَّ دَفَعَهَا فَخَرَّتْ عَلَى رُكْبَتَيْهَا، فَانْكَسَرَتْ قُلَّتُهَا، فَلَمَّا ارْتَفَعَتِ الْتَفَتَتْ إِلَيْهِ، فَقَالَتْ: سَوْفَ تَعْلَمُ يَا غُدَرُ إِذَا وَضَعَ اللَّهُ الْكُرْسِيَّ، وَجَمَعَ الْأَوَّلِينَ وَالْآخِرِينَ، وَتَكَلَّمَتِ الْأَيْدِي وَالْأَرْجُلُ، بِمَا كَانُوا يَكْسِبُونَ، فَسَوْفَ تَعْلَمُ كَيْفَ أَمْرِي وَأَمْرُكَ عِنْدَهُ غَدًا، قَالَ: يَقُولُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَتْ، صَدَقَتْ كَيْفَ يُقَدِّسُ اللَّهُ أُمَّةً لَا يُؤْخَذُ لِضَعِيفِهِمْ مِنْ شَدِيدِهِمْ؟»

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Commentary

'Emigrants who had crossed the sea' here means those who emigrated to Ethiopia because they reached Ethiopia crossing the Red Sea. The previous Divine books also mentioned about Paradise and Hell. In the era of the Prophet ﷺ, while these Books had been changed, still they were consisting of many facts. But many other changes have occurred in the contemporary Bibles and the correct matters became very rare. A truth by a non-Muslim also should be accepted.