Sunan Ibn Majah

Hadith 4074

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Sunan Ibn Majah · Hadith 4074

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The Tribulation Of Dajjāl, The Emergence Of 'Eisa Bin Maryam And The Emergence Of Gog and Magog

English source

Darussalam · Volume 5

36. The Chapters On Tribulations

Sunan Ibn Majah Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4074 ¦ الجزء: 2 ¦ الصفحة: 1354

DarussalamDa'ifAl-AlbaniDa‘if · qualified assessment
Al-Albani source references (1)
  • صحيح وضعيف سنن ابن ماجة (opens in a new tab)

    Source no. 4074 · Volume 9 · Page 74

    Da‘if · qualified assessment

    ضعيف السند، صحيح المتن دون الجمل: "منعني القيلولة ... نبيكم" ، "ما أنا ... سائلتكم" ، "يظهر ... التشكي" ، "بين عمان وبيسان" ، "فزفر ثلاث زفرات" ضعيف الجامع (٢٠٩٦) ، صحيح الجامع (٢٥٠٨)

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Text and translation

English translation

4074. It was narrated that Fâtimah bint Qais said: "The Messenger of Allâh ﷺ prayed one day, and ascended the pulpit, and he never used to ascend it, before that, except on Fridays. The people were alarmed by that, and some were standing and some were sitting. He gestured to them with his hand, telling them to sit. (Then he said:) 'By Allâh, I am not standing here for something that will benefit you, an exhortation or a warning. Rather Tamim Dâri has come to me and told me something that prevented me from taking a rest because of the joy and delight (I felt), and I wanted to spread that joy among you. A cousin of Tamim Dâri told me that the wind drove them to an island that they did not know, so they sat in the rowing boats of the ship and set out. There they saw something black, with long eyelashes. They said to it: "What are you?" It said: "I am Jassâsah," They said: "Tell us." It said: "I will not tell you anything or ask you anything. Rather there is this monastery that you have looked at. Go to it, for there is a man there who is longing to hear your news and tell you news." So they went there and entered upon him, and they saw an old man firmly shackled, with a sorrowful appearance and complaining a great deal. He said to them: "Where have you come from?" They said: "From Shâm." He said: "How are the Arabs faring?" They said: "We are from among the Arabs. What do you want to ask about?" He said: "What has this man done who has appeared among you?" They said: " (He has done) well. He made enemies of some people, but Allâh supported him against them and now they have become one, with one God and one religion." He said: "What happened to the spring of Zughar?" They said: "It is good; we irrigate our crops from it and drink from it." He said: "What happened to the date-palms between 'Ammân and Baisân?" They said: "They bear fruit every year." He said: "What happened to the Lake of Tiberias?" They said: "It overflows because of the abundance of water." He gave three deep sighs, then he said: "If I were to free myself from these chains, I would not leave any land without entering it on these two feet of mine, except for Taibah, for I have no way to enter it." The Prophet ﷺ said: 'My joy is so great. This (Al-Madinah) is Taibah, and by the One in Whose Hand is my soul, there is no narrow or broad road in it, or any plain or mountain, but there is an angel (standing) over it with his sword unsheathed, until the Day of Resurrection.'" (Da'if)

Arabic text

4074 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالَ: حَدَّثَنَا أَبِي قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: صَلَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ، وَصَعِدَ الْمِنْبَرَ، وَكَانَ لَا يَصْعَدُ عَلَيْهِ قَبْلَ ذَلِكَ، إِلَّا يَوْمَ الْجُمُعَةِ، فَاشْتَدَّ ذَلِكَ عَلَى النَّاسِ فَمِنْ بَيْنِ قَائِمٍ وَجَالِسٍ، فَأَشَارَ إِلَيْهِمْ بِيَدِهِ، أَنِ اقْعُدُوا " فَإِنِّي وَاللَّهِ مَا قُمْتُ مَقَامِي هَذَا لِأَمْرٍ يَنْفَعُكُمْ، لِرَغْبَةٍ وَلَا لِرَهْبَةٍ، وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي، فَأَخْبَرَنِي خَبَرًا مَنَعَنِي الْقَيْلُولَةَ، مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ، فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ، أَلَا إِنَّ ابْنَ عَمٍّ لِتَمِيمٍ الدَّارِيِّ أَخْبَرَنِي، أَنَّ الرِّيحَ أَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا، فَقَعَدُوا فِي قَوَارِبِ السَّفِينَةِ، فَخَرَجُوا فِيهَا، فَإِذَا هُمْ بِشَيْءٍ أَهْدَبَ أَسْوَدَ كَثِيرِ الشَّعَرِ، قَالُوا لَهُ: مَا أَنْتَ؟ قَالَ: أَنَا الْجَسَّاسَةُ، قَالُوا: أَخْبِرِينَا، قَالَتْ: مَا أَنَا بِمُخْبِرَتِكُمْ شَيْئًا، وَلَا سَائِلَتِكُمْ، وَلَكِنْ هَذَا الدَّيْرُ، قَدْ رَمَقْتُمُوهُ، فَأْتُوهُ، فَإِنَّ فِيهِ رَجُلًا بِالْأَشْوَاقِ إِلَى أَنْ تُخْبِرُوهُ وَيُخْبِرَكُمْ، فَأَتَوْهُ فَدَخَلُوا عَلَيْهِ، فَإِذَا هُمْ بِشَيْخٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ، يُظْهِرُ الْحُزْنَ، شَدِيدِ التَّشَكِّي، فَقَالَ لَهُمْ: مِنْ أَيْنَ؟ قَالُوا: مِنَ الشَّامِ، قَالَ: مَا فَعَلَتِ الْعَرَبُ؟ قَالُوا: نَحْنُ قَوْمٌ مِنَ الْعَرَبِ، عَمَّ تَسْأَلُ؟ قَالَ: مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي خَرَجَ فِيكُمْ؟ قَالُوا: خَيْرًا، نَاوَى قَوْمًا، فَأَظْهَرَهُ اللَّهُ عَلَيْهِمْ، فَأَمْرُهُمُ الْيَوْمَ جَمِيعٌ: إِلَهُهُمْ وَاحِدٌ، وَدِينُهُمْ وَاحِدٌ، قَالَ: مَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالُوا: خَيْرًا يَسْقُونَ مِنْهَا زُرُوعَهُمْ، وَيَسْتَقُونَ مِنْهَا لِسَقْيِهِمْ، قَالَ: فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا: يُطْعِمُ ثَمَرَهُ كُلَّ عَامٍ، قَالَ: فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا: تَدَفَّقُ جَنَبَاتُهَا مِنْ كَثْرَةِ الْمَاءِ، قَالَ: فَزَفَرَ ثَلَاثَ زَفَرَاتٍ، ثُمَّ قَالَ: لَوِ انْفَلَتُّ مِنْ وَثَاقِي هَذَا، لَمْ أَدَعْ أَرْضًا إِلَّا وَطِئْتُهَا بِرِجْلَيَّ هَاتَيْنِ، إِلَّا طَيْبَةَ، لَيْسَ لِي عَلَيْهَا سَبِيلٌ "، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِلَى هَذَا يَنْتَهِي فَرَحِي، هَذِهِ طَيْبَةُ، وَالَّذِي نَفْسِي بِيَدِهِ، مَا فِيهَا طَرِيقٌ ضَيِّقٌ، وَلَا وَاسِعٌ، وَلَا سَهْلٌ، وَلَا جَبَلٌ، إِلَّا وَعَلَيْهِ مَلَكٌ شَاهِرٌ سَيْفَهُ إِلَى يَوْمِ الْقِيَامَةِ»

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Commentary

The status of the chain: Allâmah Albâni, ﷺ, said: "The chain of this Hadith is Weak. But some sentences of the Hadith are Sound. (For the Sound narration see the Sahih Muslim: 2942) a. The Prophet ﷺ, sometimes used to teach important matters after Fajr prayer, like interpretation of dreams and the like. But delivering a speech from the pulpit after Fajr was not his common practice. b. The reason for the happiness of the Prophet ﷺ, was that he used to warn against the Dajjâl. The incident of Tamim Dârî ﷺ, confirmed his information. The narration of Sahih Muslim reads: "he informed me a matter, which coincides with what I used to inform you about the Antichrist." c. Amman and Baisan are the two cities of Syria. At present Amman is the capital of Jordan. d. Zughar is a city of Syria. There is a well close to this city. Lake Tiberias or the sea of Tiberias is also in Syria. e. Antichrist will not enter in nor Al-Madinah. (Sahih Muslim: 2942)