English translation
488. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ ate a shoulder,[1] then he wiped his hands on a Mish[2] that was underneath him, then he got up for prayer, and performed the prayer. (Da'if)
Darussalam · Volume 1
(1) The Chapters OfPurification And ItsSunnahSunan Ibn Majah Darussalam English translation
الحديث: 488 ¦ الجزء: 1 ¦ الصفحة: 164
Source no. 488 · Volume 2 · Page 60
Sahih
صحيح، صحيح أبي داود (١٨١ و ١٨٤)
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488. It was narrated that Ibn 'Abbâs said: "The Messenger of Allâh ﷺ ate a shoulder,[1] then he wiped his hands on a Mish[2] that was underneath him, then he got up for prayer, and performed the prayer. (Da'if)
488 - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «أَكَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتِفًا، ثُمَّ مَسَحَ يَدَيْهِ بِمِسْحٍ كَانَ تَحْتَهُ، ثُمَّ قَامَ إِلَى الصَّلَاةِ، فَصَلَّى»
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This clearly shows that the command contained in the previous chapter is recommendatory, not mandatory. Or else, as stated by Imâm Shâfi'i, the order to perform ablution was subsequently abrogated. Shaikh Ahmed Shâkir also holds this theory of abrogation as preferable and weighty. Another possible explanation is that the Ahâdith of the previous chapter simply mean washing the hands and mouth, not performing the formal ablution which is not mandatory.