Sahih Muslim

Hadith 116

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Sahih Muslim · Hadith 116

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The Command To Believe In Allâh And His Messenger ﷺ And The Laws Of Islam, Calling People To It, Asking About It, Memorizing It And Conveying It To Those Who Have Not Heard The Message

English source

Darussalam · Volume 1

1. The Book Of Faith

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 47

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Text and translation

English translation

[116] 24 - (...) It was narrated that Abû Jamrah said: "I used to translate between Ibn 'Abbâs and the people, and a woman came to him and asked him about making Nabîdh in an (earthenware) container.[1] He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allâh ﷺ and the Messenger of Allâh ﷺ said: 'Who is this delegation?' - or: 'Who are these people?' - They said: 'Rabî'ah.' He said: 'Welcome to the people' - or: 'to the delegation' - 'who were neither humiliated nor do they have any regrets.' They said: 'O Messenger of Allâh, we have come to you from a far-off land, and between us and you there is this tribe of the disbelievers of Muḍar. We can only come to you during the sacred months, so give us a clear command which we can tell to those whom we have left behind and by which we may enter Paradise.' He enjoined four things upon them and forbade them from four. He enjoined them to believe in Allâh alone and said: 'Do you know what believing in Allâh alone means?' They said: 'Allâh and His Messenger know best.' He said: 'Testimony that none has the right to be worshipped but Allâh, and that Muḥammad is the Messenger of Allâh ﷺ, establishing the Ṣalât, paying the Zakât, fasting (during the month of) Ramaḍân, and giving one- fifth (Khums) of the spoils of war.' And he forbade them from using Ad-Dubbâ' (gourds), Al-Hantam and Al-Muzaffat"[1] - Shu'bah (one of the narrators) said: "Perhaps he said: 'An-Naqîr'" - and he said: 'Remember this, and tell it to whom you have left behind.'" And Abû Bakr (one of the narrators) said in his narration: "Those who are behind you." And Al-Muqayyar is not in his narration.

Arabic text

٢٤ - (١٧) حدثنا أبو بكر بن أبي شيبة، ومحمد بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ. وَأَلْفَاظُهُمْ مُتَقَارِبَة. قَالَ أَبُو بَكْرٍ: حَدَّثَنَا غندور، عَنْ شُعْبَةَ. وقَالَ الآخَرَانِ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ عَنْ أَبِي جَمْرَةَ؛ قَالَ: كُنْتُ أُتَرْجِمُ بَيْنَ يَدَيْ ابْنِ عَبَّاسٍ، وَبَيْنَ النَّاسِ فَأَتَتْهُ امْرَأَةٌ تَسْأَلُهُ عَنْ نَبِيذِ الْجَرِّ. فَقَالَ: إِنَّ وفدَ عَبْدِ الْقَيْسِ أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "مَنِ الْوَفْدُ؟ أَوْ مَنِ الْقَوْمُ؟ " قَالُوا: رَبِيعَةُ، قَالَ: "مَرْحَبًا بِالْقَوْمِ. أَوْ بِالْوَفْدِ. غَيْرَ خَزَايَا وَلَا النَّدَامَى". قَالَ: فَقَالُوا: يَا رسول الله! إنا نأتيك بشقة بَعِيدَةٍ. وَإِنَّ بَيْنَنَا وَبَيْنَكَ هَذَا الْحَيَّ مِنْ كُفَّارِ مُضَرَ. وَإِنَّا لَا نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلَّا فِي شَهْرِ الْحَرَامِ. فَمُرْنَا بِأَمْرٍ فَصْلٍ نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، نَدْخُلُ بِهِ الْجَنَّةَ. قَالَ: فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ. قَالَ: أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ. وَقَالَ: "هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ؟ " قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ: "شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رسول الله. وإقام الصلاة. وإيتاء الزَّكَاةِ. وَصَوْمُ رَمَضَانَ. وَأَنْ تُؤَدُّوا خُمُسًا مِنَ الْمَغْنَمِ" وَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ. قَالَ شُعْبَةُ: وَرُبَّمَا قَالَ: النَّقِيرِ. قَالَ شُعْبَةُ: وَرُبَّمَا قَالَ: الْمُقَيَّرِ. وَقَالَ: "احْفَظُوهُ وَأَخْبِرُوا بِهِ مِنْ وَرَائِكُمْ". وَقَالَ أَبُو بَكْرٍ فِي رِوَايَتِهِ "مَنْ ورائكم" وليس في روايته المقير.

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Footnotes

  1. 1

    [1] These are containers that Nabîdh, wine, or other drinks were made in. Ad-Dubbâ refers to gourds; Al-Hantam is a type of earthenware vessel the description of which they differ over, and some of that appears later; An-Naqîr is date-palm section or stump, or the like, which is hollowed out; and Al-Muqayyar is from Al-Qâr which is tar or pitch, meaning a vessel coated with pitch. There are other important texts dealing with these vessels. See the Book of Drinks.

  2. 1

    [1] The word used here is Al-Jarr or, earthenware vessel, a general term which some of them say Al-Hantam belongs to.