Dar al-Hadith
Sahih Muslim

Hadith 1246

Report an issue

Sahih Muslim · Hadith 1246

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

It Is Disliked To offer Salât In The Presence Of Food That One Wants To Eat. It Is Disliked To offer Salât While Restraining The Urge To Relieve Oneself, And So On

English source

Darussalam · Volume 2

5. Masâjid And Places Of Prayer

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 560 ¦ الجزء: 1 ¦ الصفحة: 393

DarussalamNot foundAl-AlbaniNot found
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

[1246] 67 - (560) It was narrated that Ibn Abî 'Aţîq said: "Al-Qâsim and I narrated a Hadîth in the presence of 'Aîshah, may Allâh be pleased with her. Al-Qâsim was a man who made mistakes in Arabic, and he was the child of an Umm Walad.[1] 'Aîshah said to him: 'What is the matter with you, why don't you speak like this son of my brother? I know where that comes from. He was raised by his mother and you were raised by your mother.' Al-Qâsim felt angry and showed some resentment towards her. When he saw that 'Aîshah's food had been brought to her, he stood up. She said: 'Where are you going?' He said: 'To offer prayers.' She said: 'Sit down.' He said: 'I am going to offer prayers.' She said: 'Sit down, traitor! I heard the Messenger of Allâh ﷺ say: "There is no prayer when food is ready, or when one is resisting the urge to relieve oneself."

Arabic text

باب لا صلاة بحضرة طعام ولا وهو يدافعه الأَخبثان 67 - (560) حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ هُوَ ابْنُ إِسْمَاعِيلَ، عَنْ يَعْقُوبَ بْنِ مُجَاهِدٍ، عَنِ ابْنِ أَبِي عَتِيقٍ، قَالَ: تَحَدَّثْتُ أَنَا وَالْقَاسِمُ، عِنْدَ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، حَدِيثًا وَكَانَ الْقَاسِمُ رَجُلًا لَحَّانَةً وَكَانَ لِأُمِّ وَلَدٍ، فَقَالَتْ لَهُ عَائِشَةُ: مَا لَكَ لَا تَحَدَّثُ كَمَا يَتَحَدَّثُ ابْنُ أَخِي هَذَا، أَمَا إِنِّي قَدْ عَلِمْتُ مِنْ أَيْنَ أُتِيتَ هَذَا أَدَّبَتْهُ أُمُّهُ، وَأَنْتَ أَدَّبَتْكَ أُمُّكَ، قَالَ: فَغَضِبَ الْقَاسِمُ وَأَضَبَّ عَلَيْهَا، فَلَمَّا رَأَى مَائِدَةَ عَائِشَةَ، قَدْ أُتِيَ بِهَا قَامَ، قَالَتْ: أَيْنَ؟ قَالَ: أُصَلِّي، قَالَتْ: اجْلِسْ، قَالَ: إِنِّي أُصَلِّي، قَالَتْ: اجْلِسْ غُدَرُ، إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا صَلَاةَ بِحَضْرَةِ الطَّعَامِ، وَلَا هُوَ يُدَافِعُهُ الْأَخْبَثَانِ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] Umm Walad, is a term used to refer to a slave woman who bore a son to her owner.