Sahih Muslim

Hadith 1501

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Sahih Muslim · Hadith 1501

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It Is Permissible To Offer Voluntary Prayers In Congregation, And To Pray On Hasîr (Palm-Fiber Mats), Khumrah (Small Mats), Cloth And Other Pure Things

English source

Darussalam · Volume 2

5. Masâjid And Places Of Prayer

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 660 ¦ الجزء: 1 ¦ الصفحة: 457

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

[1501] 268 - (660) It was narrated from Thâbit, from Anas who said: "The Prophet ﷺ entered upon us, and there was no one there but myself, my mother and Umm Harâm, my maternal aunt. He said: 'Get up and I will lead you in prayer.' And that was not at the time for (prescribed) prayer. So he led us in prayer." - A man said to Thâbit: "Where did he make Anas stand?" He said: "He made him stand on his right." - "Then he supplicated for us, the members of the household, asking for the best for us in this world and in the Hereafter. My mother said: 'O Messenger of Allâh, your little servant, pray to Allâh for him.' He prayed for all good things for me, and at the end of his supplication for me he said: "O Allâh, increase his wealth and his children, and bless them for him."

Arabic text

268 - (660) حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: دَخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا وَمَا هُوَ إِلَّا أَنَا، وَأُمِّي، وَأُمُّ حَرَامٍ خَالَتِي، فَقَالَ: «قُومُوا فَلِأُصَلِّيَ بِكُمْ فِي غَيْرِ وَقْتِ صَلَاةٍ»، فَصَلَّى بِنَا، فَقَالَ رَجُلٌ لِثَابِتٍ: أَيْنَ جَعَلَ أَنَسًا مِنْهُ؟ قَالَ: «جَعَلَهُ عَلَى يَمِينِهِ، ثُمَّ دَعَا لَنَا أَهْلَ الْبَيْتِ بِكُلِّ خَيْرٍ مِنْ خَيْرِ الدُّنْيَا وَالْآخِرَةِ»، فَقَالَتْ أُمِّي: يَا رَسُولَ اللهِ خُوَيْدِمُكَ ادْعُ اللهَ لَهُ، قَالَ: «فَدَعَا لِي بِكُلِّ خَيْرٍ، وَكَانَ فِي آخِرِ مَا دَعَا لِي بِهِ» أَنْ قَالَ: «اللهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَبَارِكْ لَهُ فِيهِ»

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Footnotes

  1. 1

    [1] It appears that the speaker here is Abû At-Tayyâh as it only occurs in his narration, both here and in the version of it recorded by Ahmad which is similar to what the author recorded, in shorter form, under no. 5622.