Sahih Muslim

Hadith 1908

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Sahih Muslim · Hadith 1908

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Slow, Measured Pace Of Recitation (Tartil), And To Not Rush When Reciting, And The Permissibility Of Reciting Two Or More Sūrahs In One Rak’ah

English source

Darussalam · Volume 2

The Book Of The Virtues Of The Qur'ân Etc

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 822 ¦ الجزء: 1 ¦ الصفحة: 563

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Text and translation

English translation

[1908] 275 - (722) It was narrated that Abū Wā’il said: “A man called Nahīk bin Sinān came to ‘Abdullāh and said: ‘O Abū ‘Abdur-Raḥmān, how do you recite this letter, as Alif or as Yā’? - Min mā’in ghayri āsin or Min mā’in ghayri yāsīn?’[1] ‘Abdullāh said: ‘Have you memorized the entire Qur’ān apart from this?’ He said: ‘I recite Al-Mufaṣṣal,[2] in one Rak’ah.’ ‘Abdullāh said: ‘This is like the hasty recitation of poetry. There are people who recite the Qur'an and it does not go any deeper than their collarbones, but if it settles in the heart and takes root, it will be beneficial. The best of prayer is bowing and prostration, and I know the pairs of Sûrahs that the Messenger of Allâh ﷺ used to recite in each Rak'ah.' Then 'Abdullâh stood up and 'Alqamah went in after him, then he came out and said: 'he has told me what they are.'" Ibn Numair said in his report: A man from Banû Bajîlah came to 'Abdullâh, and he did not say: "Nahîk bin Sinân."

Arabic text

275 - (822) حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ نُمَيْرٍ، جَمِيعًا عَنْ وَكِيعٍ، قَالَ أَبُو بَكْرٍ: حَدَّثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ: جَاءَ رَجُلٌ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللهِ، فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ تَقْرَأُ هَذَا الْحَرْفَ؟ أَلِفًا تَجِدُهُ أَمْ يَاءً (مِنْ مَاءٍ غَيْرِ أَسِنٍ)، أَوْ «مِنْ مَاءٍ غَيْرِ يَاسِنٍ»؟ قَالَ: فَقَالَ عَبْدُ اللهِ: وَكُلَّ الْقُرْآنِ قَدْ أَحْصَيْتَ غَيْرَ هَذَا، قَالَ: إِنِّي لَأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ، فَقَالَ عَبْدُ اللهِ: «هَذًّا كَهَذِّ الشِّعْرِ، إِنَّ أَقْوَامًا يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ، وَلَكِنْ إِذَا وَقَعَ فِي الْقَلْبِ فَرَسَخَ فِيهِ نَفَعَ، إِنَّ أَفْضَلَ الصَّلَاةِ الرُّكُوعُ وَالسُّجُودُ، إِنِّي لَأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرُنُ بَيْنَهُنَّ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ»، ثُمَّ قَامَ عَبْدُ اللهِ، فَدَخَلَ عَلْقَمَةُ فِي إِثْرِهِ، ثُمَّ خَرَجَ، فَقَالَ: قَدْ أَخْبَرَنِي بِهَا. قَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ: جَاءَ رَجُلٌ مِنْ بَنِي بَجِيلَةَ إِلَى عَبْدِ اللهِ، وَلَمْ يَقُلْ نَهِيكُ بْنُ سِنَانٍ.

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Footnotes

  1. 1

    [1] Referring to: “Of water the taste and smell of which are not changed.” Muḥammad 47:14.

  2. 2

    [2] According to Ibn Kathīr, the correct view is that the Mufaṣṣal section of the Qur’ān begins with Sūrah Qāf until the end of the Qur’ān.