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Hadith 2911

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Sahih Muslim · Hadith 2911

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Clarifying The Types Of Iḥrām ; And That It Is Permissible To Perform Hajj That Is Ifrād, Tamattu' and Qirân. It is Permissible To Join Hajj to Umrah. And When The Pilgrim Who Is Performing Qirân Should Exit Iḥrām

English source

Darussalam · Volume 3

15. The Book Of Hajj

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1211 ¦ الجزء: 2 ¦ الصفحة: 870

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Text and translation

English translation

[2911] 112 - (...) It was narrated that 'Aishah, the wife of the Prophet ﷺ, said: "We set out with the Messenger of Allâh ﷺ during the year of the Farewell Pilgrimage, and some of us entered Iḥrâm for 'Umrah and some of us entered Iḥrâm for Hajj (only). When we came to Makkah, the Messenger of Allâh ﷺ said: 'Whoever entered Iḥrâm for 'Umrah and did not bring a sacrificial animal with him, let him exit Iḥrâm, and whoever entered Iḥrâm for 'Umrah and did bring a sacrificial animal, let him not exit Iḥrâm until he has offered his sacrifice. And whoever entered Iḥrâm for Hajj, let him complete his Hajj.'" 'Aishah [may Allâh be pleased with her] said: "My menses began, and I continued to menstruate until the day of 'Arafah, and I only entered Iḥrâm for 'Umrah. The Messenger of Allâh ﷺ told me to undo my hair and comb it, and enter Iḥrâm for Hajj, and to forget about 'Umrah. I did that, until, when I had completed my Hajj, the Messenger of Allâh ﷺ sent 'Abdur-Rahmân bin Abî Bakr with me and told me to perform Umrah from At-Tan'îm, to make up for the Umrah that I had abandoned when the time for Hajj came."

Arabic text

112 - (1211) وحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهَا قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ، فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، حَتَّى قَدِمْنَا مَكَّةَ، فَقَالَ رَسُولُ اللهِ: صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحْرَمَ بِعُمْرَةٍ، وَلَمْ يُهْدِ فَلْيَحْلِلْ، وَمَنْ أَحْرَمَ بِعُمْرَةٍ، وَأَهْدَى، فَلَا يَحِلُّ حَتَّى يَنْحَرَ هَدْيَهُ، وَمَنْ أَهَلَّ بِحَجٍّ، فَلْيُتِمَّ حَجَّهُ» قَالَتْ عَائِشَةُ رَضِيَ اللهُ عَنْهَا: فَحِضْتُ، فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ، وَلَمْ أُهْلِلْ إِلَّا بِعُمْرَةٍ، فَأَمَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أَنْقُضَ رَأْسِي، وَأَمْتَشِطَ، وَأُهِلَّ بِحَجٍّ، وَأَتْرُكَ الْعُمْرَةَ، قَالَتْ: فَفَعَلْتُ ذَلِكَ، حَتَّى إِذَا قَضَيْتُ حَجَّتِي، بَعَثَ مَعِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، وَأَمَرَنِي أَنْ أَعْتَمِرَ مِنَ التَّنْعِيمِ، مَكَانَ عُمْرَتِي، الَّتِي أَدْرَكَنِي الْحَجُّ وَلَمْ أَحْلِلْ مِنْهَا

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