Sahih Muslim

Hadith 2959

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Sahih Muslim · Hadith 2959

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It Is Permissible To Base One's Intention For Iḥrām On The Intention Of Another

English source

Darussalam · Volume 3

15. The Book Of Hajj

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1221 ¦ الجزء: 2 ¦ الصفحة: 895

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

[2959] 155 - (...) It was narrated that Abū Mūsā [may Allāh be pleased with them] said: “I came to the Messenger of Allāh ﷺ when he was halting in Al-Bathā', and he said: 'For what have you entered Ihram?' I said: 'I have entered Ihram for the same as the Prophet ﷺ has entered Ihram.' He said: 'Have you brought a sacrificial animal?' I said: 'No.' He said: 'Circumambulate the House and go between Aṣ-Ṣafā and Al-Marwah, then exit Ihram.' So I circumambulated the House and went between Aṣ-Ṣafā and Al-Marwah, then I went to a woman among my people who combed my hair and washed my head. I used to give the people Fatwas to that effect during the leadership of Abû Bakr and the leadership of 'Umar. It was during Hajj season that a man came to me and said: 'You do not know what the Commander of the Believers has introduced concerning the rituals.' I said: 'O people, whoever heard a Fatwa from us (about exiting Ihrâm) let him wait, for the Commander of the Believers is coming to you, so follow him.' When he came I said: 'O Commander of the Believers, what is this that you have introduced concerning the rituals?' He said: 'We follow the Book of Allâh, and Allâh says, "And perform properly the Hajj and Umrah..."[1] And we follow the Sunnah of our Prophet ﷺ, and the Prophet ﷺ did not exit Ihrâm until he had offered the sacrifice.'"

Arabic text

155 - (1221) وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى رَضِيَ اللهُ عَنْهُ، قَالَ: قَدِمْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ، فَقَالَ: «بِمَ أَهْلَلْتَ؟»، قَالَ قُلْتُ: أَهْلَلْتُ بِإِهْلَالِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «هَلْ سُقْتَ مِنْ هَدْيٍ؟» قُلْتُ: لَا، قَالَ: «فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ حِلَّ» فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَوْمِي، فَمَشَطَتْنِي وَغَسَلَتْ رَأْسِي " فَكُنْتُ أُفْتِي النَّاسَ بِذَلِكَ فِي إِمَارَةِ أَبِي بَكْرٍ وَإِمَارَةِ عُمَرَ، فَإِنِّي لَقَائِمٌ بِالْمَوْسِمِ، إِذْ جَاءَنِي رَجُلٌ، فَقَالَ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ، فَقُلْتُ: أَيُّهَا النَّاسُ، مَنْ كُنَّا أَفْتَيْنَاهُ بِشَيْءٍ فَلْيَتَّئِدْ فَهَذَا أَمِيرُ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَائْتَمُّوا، فَلَمَّا قَدِمَ، قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ: مَا هَذَا الَّذِي أَحْدَثْتَ فِي شَأْنِ النُّسُكِ قَالَ: إِنْ نَأْخُذْ بِكِتَابِ اللهِ فَإِنَّ اللهَ عَزَّ وَجَلَّ، قَالَ: {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} [البقرة: 196] وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا عَلَيْهِ الصَّلَاةُ وَالسَّلَام، فَإِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَمْ يَحِلَّ حَتَّى نَحَرَ الْهَدْيَ "

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