Sahih Muslim

Hadith 2990

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Sahih Muslim · Hadith 2990

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It Is Permissible To Exit Iḥrām If One Is Prevented From Completing Hajj; It Is Permissible To Perform Qirān And The Pilgrim Performing Qirān Should Perform Just One Tawāf And One Saʿi

English source

Darussalam · Volume 3

15. The Book Of Hajj

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1230 ¦ الجزء: 2 ¦ الصفحة: 903

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Text and translation

English translation

[2990] 181 - (...) Nâfi' narrated that 'Abdullâh bin 'Abdullâh and Sâlim bin 'Abdullâh spoke to 'Abdullâh when Al-Hajjâj came to fight Ibn Az-Zubair, and said: "It does not matter if you do not do Hajj this year; we are afraid that there will be fighting among the people and you will not be able to reach the House." He said: "If I am prevented from reaching the House, I will do what the Messenger of Allâh ﷺ did when I was with him, when the disbelievers of the Quraish prevented him from reaching the House. I ask you to bear witness that I have committed myself to perform Umrah." He set off until he reached Dhul-Hulaifah, where he recited the Talbiyah for Umrah, then he said: "If the way is clear for me, I will complete my Umrah, and if the way is blocked, I will do what the Messenger of Allâh ﷺ did when I was with him.” Then he recited: “Indeed in the Messenger of Allâh you have a good example to follow”...[1] Then he traveled on until he reached Zahr Al-Baidâ’, where he said: “They are both the same. If I am prevented from performing Umrah, then I will be prevented from performing Hajj. I ask you to bear witness that I have committed myself to performing Hajj with Umrah.” He traveled on and bought a sacrificial animal in Qudaid, then he performed one Tawâf for both around the House and between As-Şafâ and Al-Marwah, then he did not exit Ihrâm until he exited Ihrâm from both on the Day of Sacrifice.”

Arabic text

181 - (1230) وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى وَهُوَ الْقَطَّانُ، عَنْ عُبَيْدِ اللهِ، حَدَّثَنِي نَافِعٌ، أَنَّ عَبْدَ اللهِ بْنَ عَبْدِ اللهِ، وَسَالِمَ بْنَ عَبْدِ اللهِ، كَلَّمَا عَبْدَ اللهِ حِينَ نَزَلَ الْحَجَّاجُ لِقِتَالِ ابْنِ الزُّبَيْرِ، قَالَا: لَا يَضُرُّكَ أَنْ لَا تَحُجَّ الْعَامَ، فَإِنَّا نَخْشَى أَنْ يَكُونَ بَيْنَ النَّاسِ قِتَالٌ يُحَالُ بَيْنَكَ وَبَيْنَ الْبَيْتِ، قَالَ: " فَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ، حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً، فَانْطَلَقَ حَتَّى أَتَى ذَا الْحُلَيْفَةِ فَلَبَّى بِالْعُمْرَةِ، ثُمَّ قَالَ: إِنْ خُلِّيَ سَبِيلِي قَضَيْتُ عُمْرَتِي، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ، ثُمَّ تَلَا: {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب: 21]، ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ: مَا أَمْرُهُمَا إِلَّا وَاحِدٌ، إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَةٍ، فَانْطَلَقَ حَتَّى ابْتَاعَ بِقُدَيْدٍ هَدْيًا، ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ لَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ مِنْهُمَا بِحَجَّةٍ يَوْمَ النَّحْرِ "

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Footnotes

  1. 1

    [1] That is, he slaughtered the Hadî on the tenth of Dhul-Hijjah, the Day of An-Nahr.