Sahih Muslim

Hadith 369

Report an issue

Sahih Muslim · Hadith 369

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

The Disappearance Of Honesty And Faith From Some Hearts And The Appearance Of Fitnah In Some Hearts

English source

Darussalam · Volume 1

1. The Book Of Faith

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 144 ¦ الجزء: 1 ¦ الصفحة: 128

DarussalamNot foundAl-AlbaniNot found
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

[369] 231 - (144) It was narrated that Hudhaifah said: "We were with 'Umar and he said: 'Which of you heard the Messenger of Allāh ﷺ speak of Al-Fitan (trials or tribulations)?' The people said: 'We heard him.' He said: 'Perhaps you mean the tribulations that a man encounters with his family or neighbors?' They said: 'Yes.' He said: 'That can be expiated by means of the Ṣalāt, fasting and charity. But who among you heard the Prophet ﷺ speak of the tribulations which will come like waves?'" Hudhaifah said: "The people remained silent, but I said: 'I did.' He said: 'You, may Allāh bless your father.'" Hudhaifah said: "I heard the Messenger of Allāh ﷺ say: 'Tribulations will stick to people's hearts like the fibers of a reed mat, one by one. Any heart that imbibes them will get a black spot, and any heart that rejects them will get a white spot, until there will be two types of hearts. One will be white like a smooth stone, which will not be harmed by any tribulation so long as heaven and earth endure. And the other will be black and gloomy, like an overturned vessel, not acknowledging any goodness nor rejecting any evil, except what suits its own whims and desires.” Hudhaifah said: “I told him (‘Umar): ‘Between you and that Fitnah stands a closed door that will soon be broken.’ ‘Umar said: ‘Would it really be broken, may you be bereft of your father? If it is opened, perhaps it can be closed again.’ I said: ‘No, rather it will be broken.’ And I told him: ‘That door is a man who will be killed or will die, it is a Hadīth in which there are no mistakes.”

Arabic text

231 - (144) حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ، عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ: كُنَّا عِنْدَ عُمَرَ، فَقَالَ: أَيُّكُمْ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ الْفِتَنَ؟ فَقَالَ قوْمٌ: نَحْنُ سَمِعْنَاهُ، فَقَالَ: لَعَلَّكُمْ تَعْنُونَ فِتْنَةَ الرَّجُلِ فِي أَهْلِهِ وَجَارِهِ؟ قَالُوا: أَجَلْ، قَالَ: تِلْكَ تُكَفِّرُهَا الصَّلَاةُ وَالصِّيَامُ وَالصَّدَقَةُ، وَلَكِنْ أَيُّكُمْ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ الَّتِي تَمُوجُ مَوْجَ الْبَحْرِ؟ قَالَ حُذَيْفَةُ: فَأَسْكَتَ الْقَوْمُ، فَقُلْتُ: أَنَا، قَالَ: أَنْتَ لِلَّهِ أَبُوكَ قَالَ حُذَيْفَةُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيرِ عُودًا عُودًا، فَأَيُّ قَلْبٍ أُشْرِبَهَا، نُكِتَ فِيهِ نُكْتَةٌ سَوْدَاءُ، وَأَيُّ قَلْبٍ أَنْكَرَهَا، نُكِتَ فِيهِ نُكْتَةٌ بَيْضَاءُ ، حَتَّى تَصِيرَ عَلَى قَلْبَيْنِ، عَلَى أَبْيَضَ مِثْلِ الصَّفَا فَلَا تَضُرُّهُ فِتْنَةٌ مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ، وَالْآخَرُ أَسْوَدُ مُرْبَادًّا كَالْكُوزِ، مُجَخِّيًا لَا يَعْرِفُ مَعْرُوفًا، وَلَا يُنْكِرُ مُنْكَرًا، إِلَّا مَا أُشْرِبَ مِنْ هَوَاهُ»، قَالَ حُذَيْفَةُ: وَحَدَّثْتُهُ، «أَنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا يُوشِكُ أَنْ يُكْسَرَ»، قَالَ عُمَرُ: أَكَسْرًا لَا أَبَا لَكَ؟ فَلَوْ أَنَّهُ فُتِحَ لَعَلَّهُ كَانَ يُعَادُ، قُلْتُ: «لَا بَلْ يُكْسَرُ»، وَحَدَّثْتُهُ «أَنَّ ذَلِكَ الْبَابَ رَجُلٌ يُقْتَلُ أَوْ يَمُوتُ حَدِيثًا لَيْسَ بِالْأَغَالِيطِ» قَالَ أَبُو خَالِدٍ: فَقُلْتُ لِسَعْدٍ: يَا أَبَا مَالِكٍ، مَا أَسْوَدُ مُرْبَادٌّ؟ قَالَ: «شِدَّةُ الْبَيَاضِ فِي سَوَادٍ»، قَالَ: قُلْتُ: فَمَا الْكُوزُ مُجَخِّيًا؟ قَالَ: «مَنْكُوسًا»،

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.