Sahih Muslim

Hadith 5409

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Sahih Muslim · Hadith 5409

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The Prohibition Of Wearing Silk Etc., For Men

English source

Darussalam · Volume 5

37. The Book Of Clothing And Adornment

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2069 ¦ الجزء: 3 ¦ الصفحة: 1641

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

[5409] 10 - (2069) It was narrated that 'Abdullâh, the freed slave of Asmâ' bint Abî Bakr, who was the maternal uncle of the son of 'Âtâ', said: "Asmâ' sent me to 'Abdullâh bin 'Umar, and saying: 'I have heard that you regard three things as Harâm: Borders on garments, Mitharat Al-Arjuwân,[1] and fasting the whole (month) of Rajab.' 'Abdullâh said to me: 'As for what you have mentioned about Rajab, what about one who fasts continually? As for what you said about borders on garments, I heard 'Umar bin Al-Khaṭṭâb say: 'I heard the Messenger of Allâh ﷺ say: 'Silk is only worn by one who has no share in the Hereafter,'" and I was afraid that borders were included in that. As for Mitharat Al-Arjuwân, this is the Mitharah of 'Abdullâh, and it is Arjuwân.' I went back to Asmâ' and told her, and she said: 'This is the Jubbah (a type of cloak) of the Messenger of Allâh ﷺ,' and she brought out to me a Tayâlisah cloak which had pockets lined with Dībâj and its sleeves were edged with Dībâj. She said: 'This was in 'Aishah's possession until she died, and when she died, I took it. The Prophet ﷺ used to [1] Saddle cloths made of bright red cloth wear it, and now we wash it for the sick and seek healing thereby.”

Arabic text

10 - (2069) حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَبْدِ اللهِ، مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، وَكَانَ خَالَ وَلَدِ عَطَاءٍ، قَالَ: أَرْسَلَتْنِي أَسْمَاءُ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ، فَقَالَتْ: بَلَغَنِي أَنَّكَ تُحَرِّمُ أَشْيَاءَ ثَلَاثَةً: الْعَلَمَ فِي الثَّوْبِ، وَمِيثَرَةَ الْأُرْجُوَانِ، وَصَوْمَ رَجَبٍ كُلِّهِ، فَقَالَ لِي عَبْدُ اللهِ: أَمَّا مَا ذَكَرْتَ مِنْ رَجَبٍ فَكَيْفَ بِمَنْ يَصُومُ الْأَبَدَ؟ وَأَمَّا مَا ذَكَرْتَ مِنَ الْعَلَمِ فِي الثَّوْبِ، فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ»، فَخِفْتُ أَنْ يَكُونَ الْعَلَمُ مِنْهُ، وَأَمَّا مِيثَرَةُ الْأُرْجُوَانِ، فَهَذِهِ مِيثَرَةُ عَبْدِ اللهِ، فَإِذَا هِيَ أُرْجُوَانٌ، فَرَجَعْتُ إِلَى أَسْمَاءَ فَخَبَّرْتُهَا، فَقَالَتْ: هَذِهِ جُبَّةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْرَجَتْ إِلَيَّ جُبَّةَ طَيَالِسَةٍ كِسْرَوَانِيَّةٍ لَهَا لِبْنَةُ دِيبَاجٍ، وَفَرْجَيْهَا مَكْفُوفَيْنِ بِالدِّيبَاجِ، فَقَالَتْ: هَذِهِ كَانَتْ عِنْدَ عَائِشَةَ حَتَّى قُبِضَتْ، فَلَمَّا قُبِضَتْ قَبَضْتُهَا، وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُهَا، فَنَحْنُ نَغْسِلُهَا لِلْمَرْضَى يُسْتَشْفَى بِهَا

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