Sahih Muslim

Hadith 553

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Sahih Muslim · Hadith 553

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Adh-Dhikr (The Remembrance) Which Is Recommended Following Wudû'

English source

Darussalam · Volume 1

2. The Book Of Purification

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 234 ¦ الجزء: 1 ¦ الصفحة: 209

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

[553] 17 - (234) It was narrated that 'Uqbah bin 'Âmir said: "We were charged with taking care of the camels. When my turn came, I brought them back in the evening and found the Messenger of Allâh (ﷺ) standing up, addressing the people. I caught up with him when he was saying: 'There is no Muslim who performs Wudû' and does it well, then stands and prays two Rak'ah in which his heart is focused as he faces the Qiblah, but Paradise will be due to him.' I said: 'How good this!' Someone who was in front of me said: 'What came before it was even better.' I looked and saw that it was 'Umar. He said: 'I see that you have just come; he said: "There is no one among you who performs Wudû' and does it completely - or he said Fayusbighu[1] - then says: 'Ash-hadu An lâ ilâha illallâh, Wa Anna Muḥammadan 'Abduhu Wa Rasûluh (I bear witness that none has the right to be worshipped but Allâh and that Muḥammad is His slave and Messenger),’ but the eight gates of Paradise will be opened to him, and he will enter through whichever one he wishes.”

Arabic text

17 - (234) حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ يَعْنِي ابْنَ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ. ح، وَحَدَّثَنِي أَبُو عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ: كَانَتْ عَلَيْنَا رِعَايَةُ الْإِبِلِ فَجَاءَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ: «مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، مُقْبِلٌ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ، إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ» قَالَ فَقُلْتُ: مَا أَجْوَدَ هَذِهِ فَإِذَا قَائِلٌ بَيْنَ يَدَيَّ يَقُولُ: الَّتِي قَبْلَهَا أَجْوَدُ فَنَظَرْتُ فَإِذَا عُمَرُ قَالَ: إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا، قَالَ: " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ - أَوْ فَيُسْبِغُ - الْوَضُوءَ ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللهِ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ".

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Footnotes

  1. 1

    [1] Whose meaning here is similar.