Sahih Muslim

Hadith 5788

Report an issue

Sahih Muslim · Hadith 5788

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

There Is No‘Adwâ,[1] No Tiyarah (EvilOmens),[2] No Hâmah,[3] NoŠafar,[4] No Nawa,[5] And NoGhoul,[6] And No Sick CamelShould Be Brought To AHealthy Camel

English source

Darussalam · Volume 6

39. The Book of The Salâm (Greeting)

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2220 ¦ الجزء: 4 ¦ الصفحة: 1742

DarussalamNot foundAl-AlbaniNot found
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

[5788] 101 - (2220) It was narrated from Abû Hurairah that when the Messenger of Allâh ﷺ said: "There is no ‘Adwâ, no Šafar and no Hâmah," a Bedouin said: "O Messenger of Allâh, what about camels that are running about in the sand like deer, then a mangy camel comes to them and they all get infected?" He said: "Who infected the first one?" [1] Meaning one will not automatically be infected by another's ailment, rather only if Allâh has decreed it. [2] Evil omens derived mostly from the flight of birds. [3] Scholars mention different meanings for this pre-Islamic belief: It is a worm that comes out of the murdered person's head seeking vengeance; it refers to the owl which was considered a bad omen if seen in certain circumstances; or it was a bird that came from the bones of a dead person which would fly away. See Fath Al-Bârî and An-Nihâyah. [4] Šafar it refers to the tape worm or a similar parasite. The Arabs used to say that it was more contagious than leprosy. So the negation was not of its existence, but of the superstitions surrounding it. There are also other sayings defining it, see no. 5797 and for more see Fath Al-Bârî, Chapter 25 in the Book of Medicine. [5] The belief that a star's position brings rain. [6] Most of the scholars explain that it refers to a certain type of Jinn that murders travelers during the night after leading them astray on their journey.

Arabic text

101 - (2220) حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى - وَاللَّفْظُ لِأَبِي الطَّاهِرِ - قَالَا: أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، قَالَ: ابْنُ شِهَابٍ: فَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، حِينَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا صَفَرَ وَلَا هَامَةَ» فَقَالَ أَعْرَابِيٌّ: يَا رَسُولَ اللهِ فَمَا بَالُ الْإِبِلِ تَكُونُ فِي الرَّمْلِ كَأَنَّهَا الظِّبَاءُ، فَيَجِيءُ الْبَعِيرُ الْأَجْرَبُ فَيَدْخُلُ فِيهَا فَيُجْرِبُهَا كُلَّهَا؟ قَالَ: «فَمَنْ أَعْدَى الْأَوَّلَ؟»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.