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Hadith 2931

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Sahih Muslim · Hadith 2931

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Clarifying The Types Of Iḥrām ; And That It Is Permissible To Perform Hajj That Is Ifrād, Tamattu' and Qirân. It is Permissible To Join Hajj to Umrah. And When The Pilgrim Who Is Performing Qirân Should Exit Iḥrām

English source

Darussalam · Volume 3

15. The Book Of Hajj

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1211 ¦ الجزء: 2 ¦ الصفحة: 879

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

[2931] 130 - (...) It was narrated that ‘Āishah [may Allāh be pleased with her] said: “The Messenger of Allāh ﷺ came on the fourth or fifth day of Dhū-Hijjah, and he entered upon me in an angry state. I said: ‘Who has made you angry, O Messenger of Allāh? May Allāh cause him to [1] This is not meant in any literal sense, rather it is an expression indicating disapproval. enter the Fire!' He said: 'Do you not realize that I ordered the people to do something and they are hesitating? If I had known before what I know now, I would not have brought the sacrificial animal with me, and I would have bought it (in Makkah), and I would have exited Ihram as they have done.'"

Arabic text

130 - (1211) حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ، جَمِيعًا عَنْ غُنْدَرٍ، قَالَ ابْنُ الْمُثَنَّى: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ ذَكْوَانَ، مَوْلَى عَائِشَةَ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّهَا قَالَتْ: قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ، أَوْ خَمْسٍ، فَدَخَلَ عَلَيَّ وَهُوَ غَضْبَانُ فَقُلْتُ: مَنْ أَغْضَبَكَ، يَا رَسُولَ اللهِ؟ أَدْخَلَهُ اللهُ النَّارَ، قَالَ: «أَوَمَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ، فَإِذَا هُمْ يَتَرَدَّدُونَ؟» - قَالَ الْحَكَمُ: كَأَنَّهُمْ يَتَرَدَّدُونَ أَحْسِبُ - «وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ، مَا سُقْتُ الْهَدْيَ مَعِي حَتَّى أَشْتَرِيَهُ، ثُمَّ أَحِلُّ كَمَا حَلُّوا»

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