Hadith 2945

Clarifying The Types Of Iḥrām ; And That It Is Permissible To Perform Hajj That Is Ifrād, Tamattu' and Qirân. It is Permissible To Join Hajj to Umrah. And When The Pilgrim Who Is Performing Qirân Should Exit Iḥrām

English source

Darussalam · Volume 3

15. The Book Of Hajj

Sahih Muslim Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 1216 ¦ الجزء: 2 ¦ الصفحة: 884

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English translation

[2945] 143 - (...) Mûsâ bin Nâfi' said: "I came to Makkah to perform 'Umrah for Tamattu', four days before the day of At-Tarwiyah. The people said: 'Now your Hajj is like that of the Makkans.'[1] I entered upon 'Aţâ' bin Abî Rabâh and asked him about that. 'Aţâ' said: 'Jâbir bin 'Abdullâh Al-Anşârî [may Allâh be pleased with them] told me that he performed Hajj with the Messenger of Allâh ﷺ in the year when he brought the sacrificial animal with him. They entered Ihrâm for Hajj only, then the Messenger of Allâh ﷺ said: "Exit your Ihrâm, circumambulate the House and go between Aş-Şafâ and Al-Marwah, then cut your hair and remain out of Ihrâm until the day of At-Tarwiyah comes. Then enter Ihrâm for Hajj, and make what you did before Tamattu.' They said: "How can we make it Tamattu when we have named it as Hajj?" He said: "Do what I am telling you to do. Were it not that I have brought the sacrificial animal with me, I would do what I am telling you to do, but it is not permissible for me to exit Ihrâm until the sacrificial animal reaches its destination."

Arabic text

143 - (1216) وحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مُوسَى بْنُ نَافِعٍ، قَالَ: قَدِمْتُ مَكَّةَ مُتَمَتِّعًا بِعُمْرَةٍ، قَبْلَ التَّرْوِيَةِ بِأَرْبَعَةِ أَيَّامٍ، فَقَالَ النَّاسُ: تَصِيرُ حَجَّتُكَ الْآنَ مَكِّيَّةً، فَدَخَلْتُ عَلَى عَطَاءِ بْنِ أَبِي رَبَاحٍ فَاسْتَفْتَيْتُهُ، فَقَالَ عَطَاءٌ: حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ رَضِيَ اللهُ عَنْهُمَا، أَنَّهُ حَجَّ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ سَاقَ الْهَدْيَ مَعَهُ، وَقَدْ أَهَلُّوا بِالْحَجِّ مُفْرَدًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَحِلُّوا مِنْ إِحْرَامِكُمْ، فَطُوفُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَصِّرُوا، وَأَقِيمُوا حَلَالًا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ، وَاجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا مُتْعَةً» قَالُوا: كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا الْحَجَّ؟ قَالَ: «افْعَلُوا مَا آمُرُكُمْ بِهِ، فَإِنِّي لَوْلَا أَنِّي سُقْتُ الْهَدْيَ، لَفَعَلْتُ مِثْلَ الَّذِي أَمَرْتُكُمْ بِهِ، وَلَكِنْ لَا يَحِلُّ مِنِّي حَرَامٌ، حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ» فَفَعَلُوا

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Footnotes

1
[1] Because he would be entering Ihrâm for Hajj from Makkah, not from the Miqât.