Hadith 2992

It Is Permissible To Exit Iḥrām If One Is Prevented From Completing Hajj; It Is Permissible To Perform Qirān And The Pilgrim Performing Qirān Should Perform Just One Tawāf And One Saʿi

English source

Darussalam · Volume 3

15. The Book Of Hajj

Sahih Muslim Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 1230 ¦ الجزء: 2 ¦ الصفحة: 904

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English translation

[2992] 182 - (...) It was narrated from Nâfi’ that Ibn ‘Umar wanted to perform Hajj in the year when Al-Hajjâj attacked Ibn Az-Zubair. It was said to him: "There will be fighting among the people and we are afraid that you will be prevented." He said: "You have a good example to follow in the Messenger of Allâh ﷺ. I will do what the Messenger of Allâh ﷺ did. I ask you to bear witness that I have committed myself to performing 'Umrah.'" Then he set out, and when he was in Zâhir Al-Baidâ' he said: "Hajj and 'Umrah are the same. Bear witness'" - (one of the narrators) Ibn Rumh said: "I ask you to bear witness" - "that I have committed myself to performing Hajj along with my 'Umrah.'" He slaughtered a sacrificial animal that he had bought in Qudaid, then he set out, entering Ihram for both together, until he came to Makkah, where he circumambulated the House and went between As-Safâ and Al-Marwah, and he did not do more than that. And he did not offer a sacrifice nor shave his head nor cut his hair nor regard as permissible anything that had become forbidden to him (in Ihram) until the Day of Sacrifice came, when he slaughtered sacrificial animal shaved his head, and he thought that his first Tawâf was sufficient for Hajj and 'Umrah." Ibn 'Umar said: "This is what the Messenger of Allâh ﷺ did."

Arabic text

182 - (1230) وحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وحَدَّثَنَا قُتَيْبَةُ - وَاللَّفْظُ لَهُ - حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ، فَقِيلَ لَهُ: إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ، وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ، فَقَالَ: {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ} [الأحزاب: 21] حَسَنَةٌ " أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً، ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ، قَالَ: مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِدٌ، اشْهَدُوا - قَالَ ابْنُ رُمْحٍ: أُشْهِدُكُمْ - أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي، وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ، ثُمَّ انْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا، حَتَّى قَدِمَ مَكَّةَ، فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ، وَلَمْ يَنْحَرْ، وَلَمْ يَحْلِقْ، وَلَمْ يُقَصِّرْ، وَلَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ مِنْهُ، حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ، وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الْأَوَّلِ ". وَقَالَ ابْنُ عُمَرَ: «كَذَلِكَ فَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

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Footnotes

1
[1] Al-Ahzâb 33:21.