Sahih Muslim

Hadith 3081

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Sahih Muslim · Hadith 3081

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Clarifying That Sâ'î Between Aş-Şafâ And Al-Marwah Is A Pillar Of Hajj, Without Which Hajj Is Not Valid

English source

Darussalam · Volume 3

15. The Book Of Hajj

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 929

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Text and translation

English translation

[3081] 261 - (...) It was narrated that 'Urwah bin Az-Zubair said: 'I said to 'Aishah, the wife of the Prophet ﷺ: 'I do not think it matters if someone does not go between Aṣ-Ṣafâ and Al-Marwah, and I do not mind if I do not go between them.' She said: 'What a bad thing you have said, O son of my sister! The Messenger of Allâh ﷺ went between them and so did the Muslims, and it became Sunnah (prescribed). Rather those who entered Ihram for the false goddess Manât who was in Al-Mushallal did not go between Aṣ-Ṣafâ and Al-Marwah. When Islam came, we asked the Prophet ﷺ about that, and Allâh, the Mighty and Sublime, revealed: "Verily, Aṣ-Ṣafâ and Al-Marwah are of the Symbols of Allâh. So it is not a sin on him who performs Hajj or Umrah of the House to perform the going (Tawâf) between them (Aṣ-Ṣafâ and Al-Marwah)..."[1] If it was as you say, it would be: 'It is not a sin on him if he does not go between them.'" Az-Zuhrî said: "I mentioned that to Abû Bakr bin 'Abdur-Raḥmân bin Al-Hârith bin Hishâm, and he was impressed by it, and said: 'This is knowledge. I heard some of the scholars say: "Those among the Arabs who did not go between Aṣ-Ṣafâ and Al- Marwah said that going between these two rocks was a matter of Jāhiliyyah. Others among the Anṣār said: 'We are only commanded to circumambulate the House, and we are not commanded to go between Aṣ-Ṣafâ and Al-Marwah.' Then Allâh, the Mighty and Sublime, revealed: "Verily, Aṣ-Ṣafâ and Al-Marwah are of the Symbols of Allâh..."[1] Abû Bakr bin 'Abdur-Raḥmân said: "I think that it was revealed concerning both groups."

Arabic text

٢٦١ - (١٢٧٧) حَدَّثَنَا عَمْرٌو النَّاقِدُ وَابْنُ أَبِي عُمَرَ. جَمِيعًا عَنْ ابْنِ عُيَيْنَةَ. قَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا سُفْيَانُ. قَالَ: سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ. قَالَ: قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا أَرَى عَلَى أَحَدٍ، لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، شَيْئًا. وَمَا أُبَالِي أَنْ لَا أَطُوفَ بَيْنَهُمَا. قَالَتْ: بِئْسَ مَا قُلْتَ، يَا ابْنَ أُخْتِي! طَافَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. وَطَافَ الْمُسْلِمُونَ. فَكَانَتْ سُنَّةً. وَإِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ، الَّتِي بِالْمُشَلَّلِ، لَا يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ. فَلَمَّا كَانَ الْإِسْلَامُ سَأَلْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ؟ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ. فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا}. وَلَوْ كَانَتْ كَمَا تَقُولُ لَكَانَتْ: فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا. قَالَ الزُّهْرِيُّ: فَذَكَرْتُ ذَلِكَ لِأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ. فَأَعْجَبَهُ ذَلِكَ. وَقَالَ: إِنَّ هَذَا الْعِلْمُ. وَلَقَدْ سَمِعْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ: إِنَّمَا كَانَ مَنْ لَا يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنَ الْعَرَبِ، يَقُولُونَ: إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ. وَقَالَ آخَرُونَ مِنَ الْأَنْصَارِ: إِنَّمَا أُمِرْنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ نُؤْمَرْ بِهِ بَيْنَ الصَّفَا وَالْمَرْوَةِ. فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ: {إِنَّ الصَّفَا والمروة من شعائر الله}. قَالَ أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ: فَأُرَاهَا قد نزلت في هؤلاء وهؤلاء.

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Footnotes

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    [1] Al-Baqarah 2:158.