Sahih Muslim

Hadith 3704

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Sahih Muslim · Hadith 3704

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The Woman Who Has Been Irrevocably Divorced Is Not Entitled To Maintenance

English source

Darussalam · Volume 4

18. The Book Of Divorce

Sahih Muslim Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1480 ¦ الجزء: 2 ¦ الصفحة: 1117

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

[3704] 41 - (...) It was narrated from 'Ubaidullâh bin 'Abdullâh bin 'Utbah that Abû 'Amr bin Hafs bin Al-Mughîrah set out with 'Alî bin Abî Tâlib for Yemen, and he sent word to his wife Fâtimah bint Qais with her final divorce, and told Al-Hârith bin Hishâm and 'Ayyâsh bin Abî Rabî'ah to give her some maintenance. They said to her: "By Allâh, you will not have any maintenance unless you are pregnant." She came to the Prophet ﷺ and told him what they had said, and he said: "There is no maintenance for you." She asked him for permission to move, and he gave her permission. She said: "Where, O Messenger of Allâh?" He said: "To Ibn Umm Maktûm." He was blind, so she could take off her garments in his house and he would not see her. When her 'Iddah was over, the Prophet ﷺ married her to Usâmah bin Zaid. Marwân sent Qabîsah bin Dhuwaib to her to ask her about this Hadîth, and she narrated it to him. Marwân said: "We have only heard this Hadîth from a woman, so we will follow what we are certain of, which is what we found the people following." When news of what Marwân said reached Fâtimah she said: "Between you and I is the Qur'ân. Allâh, Most High, says: "...And turn them not out of their (husband's) homes...".[1] She said: "This is for one whose divorce is revocable, so what new thing will Allāh bring to pass after the third (irrevocable divorce)? How can you say that she is not entitled to maintenance if she is not pregnant? On what grounds do you detain her?"

Arabic text

41 - (1480) حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، وَاللَّفْظُ لِعَبْدٍ، قَالَا: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصِ بْنِ الْمُغِيرَةِ، خَرَجَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى الْيَمَنِ، فَأَرْسَلَ إِلَى امْرَأَتِهِ فَاطِمَةَ بِنْتِ قَيْسٍ بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ مِنْ طَلَاقِهَا، وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَةٍ، فَقَالَا لَهَا: وَاللهِ مَا لَكِ نَفَقَةٌ إِلَّا أَنْ تَكُونِي حَامِلًا، فَأَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَتْ لَهُ قَوْلَهُمَا، فَقَالَ: «لَا نَفَقَةَ لَكِ»، فَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ، فَأَذِنَ لَهَا، فَقَالَتْ: أَيْنَ يَا رَسُولَ اللهِ؟ فَقَالَ: «إِلَى ابْنِ أُمِّ مَكْتُومٍ» وَكَانَ أَعْمَى، تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا، فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُسَامَةَ بْنَ زَيْدٍ، فَأَرْسَلَ إِلَيْهَا مَرْوَانُ، قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنِ الْحَدِيثِ، فَحَدَّثَتْهُ بِهِ، فَقَالَ مَرْوَانُ: لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلَّا مِنِ امْرَأَةٍ، سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا، فَقَالَتْ فَاطِمَةُ، حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ: فَبَيْنِي وَبَيْنَكُمُ الْقُرْآنُ، قَالَ اللهُ عَزَّ وَجَلَّ: {لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ} [الطلاق: 1] الْآيَةَ، قَالَتْ: " هَذَا لِمَنْ كَانَتْ لَهُ مُرَاجَعَةٌ، فَأَيُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلَاثِ؟ فَكَيْفَ تَقُولُونَ: لَا نَفَقَةَ لَهَا إِذَا لَمْ تَكُنْ حَامِلًا؟ فَعَلَامَ تَحْبِسُونَهَا؟ "

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